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After sitting for 2-3 hours in a day there is a sense of annoyance that follows the littlest of things that are normally overlooked. Maybe this is because of heightened awareness or lack of tolerance for family and friends. It even happens at retreats during the earlier days. My teacher says sankharas are coming up.

So is it right to assume that the more I sit, the more annoyed I will get and the more annoyed I will get I the more I should sit? If that makes sense.

I do practice 5-10 minutes of metta bhavana at the end of the sit. But I don't feel like it comes naturally. And to my knowledge forced metta is as good as no metta?

  • Maybe you should consider replacing "sitting" with "sitting in meditation" – Yoda Bytes Sep 20 '14 at 15:15
  • @yoda suggestion for edit or answer to my question?? – user3743672 Sep 20 '14 at 17:17
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These can arise if you do not develop the right type of concentration and awareness

  • If your meditation is an active struggle to keep your focus on a particular meditation subject stress arise
  • If you are not equanimous to sensations (and reacting to them with dislike or liking) during meditation your will get stressed

If you abandon the above two meditation will reduce stress.

Kindness meditation also can help. 1st you should create peace and serenity in your mind and then wish you share this with other. If this is not there in your mind and / or you are not sincere, this will be just repeating words. So 1st examine your self to see if you have happiness within you then start kindness meditation.

Being week in morality also causes agitations and leads to manifestation of the hindrances. So you base of morality should be strong.

When past fabrications come up it gives different sensations. In this case most likely unpleasant or not being a sensation you crave for, which is causing the problem. What ever sensation or experience you get be equanimous. Then you will not get stressed.

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It's possible you're going through the Knowledge of Dispassion/Disgust stage described by Buddhaghosa in the Visuddhimagga, Mahasi Sayadaw, and modern authors like Daniel Ingram. I've gone through it too, and so have many others.

Generally, the clearest indication of this is whether or not you've crossed the Knowledge of Arising & Passing Away, as once you have, you tend to be stuck at stage 6 of the Visuddhimagga's Stages of Purification. However, some people (such as myself) wind up in stage 6 for the first time without any recollection of having done so.

Another indication is if you find yourself experiencing periods of strong equanimity interspersing periods of intensely negative feelings like disgust, fear or misery. Generally, these other feelings would be noticeable, but not necessarily for everyone - I've never had any strong feelings of fear in my practice, for example.

If the irritation is completely isolated though and remains that way, it's probably got some other cause such as heightened sensitivity.

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