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People who have done 10 Days of Vipassana Meditation retreat 5 to 100 times often say that from 5th day the Mind becomes very subtle & remains 24 * 7 like that. However when they're back to their families & life an average normal lifestyle. The Mind becomes similar to what it was before (in most cases, as per my experience).

Is our Mind is similar to any other muscle of the body, The bodybuilders can come back in shape quicker than someone who has never achieved it before.

If someone is doing the vipassana 1st time & someone else has a good experience.

Would a 10 days vipassana a waste of time if not practiced after?

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Anything we strive to attain in life takes practice. Mastery signifies being able to perform not only in ideal circumstances, but amidst the chaos of everyday life. Ironically, one can become attached to the feeling of being (or striving to be) detached. This can become a serious obstacle if we start dividing practice opportunities into preferences.

How do we counter this? Though from another tradition, I can think of no better quote than one of Dogen Zenji:

we do not sit in order to become enlightened; we sit as an expression of enlightenment.

What he meant was the Buddha did not require any external factors for his enlightenment. Once he realized that trying to force his mind and body into attainment was not the way, he found the Middle Way, a balance between discipline and natural flowing.

Thus, Attainment is not something we can forcibly will or strive into existence. Like mastery in any art, it needs to flow naturally from practice. The mind being subtle is still just the mind. The mind being rigid is still just the mind. Learning to see within those two states is equally worthwhile and necessary.

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  • Thanks for the wonderful answer, I still would request you share more information on "the middle way" & practically what exactly one have to practice in daily life chaos? They asked me to look at things as it is – Ritesh.mlk Jan 19 at 7:01
  • The Middle Way s the term that Gautama Buddha used to describe the character of the Noble Eightfold Path. The Eightfold Path consists of eight practices: right view, resolve, speech, conduct, livelihood, effort, mindfulness, and samadhi ('meditative absorption or union'). Any of these practices must be balanced between self-discipline and self-moderation. – Codosaur Jan 20 at 16:08
  • As for practicing in everyday chaos, once you feel comfortable moving into the meditative state and observe the mind in a controlled environment, gradually start doing this in daily life, like on a bus ride, a waiting room, etc. Gradually you will learn to look at the mind in even the most loaded situations. – Codosaur Jan 20 at 16:08
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It's not a waste of time.

The Buddha, prior to his enlightenment, recalled entering and abiding in the first jhana as a little boy in his father's garden, under a rose-apple tree. The memory of that, inspired him many years later.

No good practice is wasted.

From MN 36:

“I considered: ‘I recall that when my father the Sakyan was occupied, while I was sitting in the cool shade of a rose-apple tree, quite secluded from sensual pleasures, secluded from unwholesome states, I entered upon and abided in the first jhāna, which is accompanied by applied and sustained thought, with rapture and pleasure born of seclusion. Could that be the path to enlightenment?’ Then, following on that memory, came the realisation: ‘That is indeed the path to enlightenment.’

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Summarised in a phrase of this generation - "If you don't use it you lose it."

In terms of this situation, 10 days of intense meditation will be beneficial for setting up a foundation for sporadic use in the future. When it comes to yourself, it would have to be in line with your cultivation goals, usage and path.

Put it into the perspective of learning to ride a bike: Takes a lot of effort at first, but once you do learn it's difficult to forget for a while. If you want to be a BMX professional it will take a lot of continued effort; if you enjoy it, continued practice becomes more of a past time; and if you want to use it for a particular agenda (in the case of vipassana, it would be application of greater insight) then conditioning your use for your purposes is the appropriate path.

Considering vipassana is a technique of introspection of one's 'cultivation'; this implies continual conditioning for the growth you are working towards (mastery of self) through means of insightful cultivation, so practice is encouraged.

When one masters a technique, are they the master of the technique? Even if we have got something out of it, is there more we can learn from or apply the technique to? Is there a higher peak of mastery we have yet to become aware of?

When we reach a point where we are not gathering more insight following one method and practice becomes stagnant, that is called a bottleneck in cultivation, like a puzzle missing a piece. When we reach a point like that, we tend to become complacent with continued practice.

To breach these bottlenecks we have yet to learn some relevant insight, when that insight is applied it results in a 'lightbulb' moment which could be considered some level of enlightenment.

Instead of using a singularly faceted approach to the technique, finding alternative methods of application encourages continued use of good time spent learning an invaluable technique.

Cultivate in harmony

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Did is did, 10 days or years is did. Karma was complete and waiting for giving resultant. Its' resultant is going to be finish in some day certainly because it's karma is finished.

Doing is doing, karma is collecting and waiting for giving resultant. Its' resultant is going on because it is doing karma, not just "did".

Both, did and doing, are good, not wasted karma, but "did" is not going to meditate or develop. Only doing is developing to get the goal.

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