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ChrisW
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LoadLord Buddha defiantly dodefinitely does talk about Past, Present and Future.Future; but I guess your questions is mainly about, "Do we have something called time?" or "What is time".time?"

With regards to Abidhamma, there is no "Paramartha" dhamma which we can relate to time.: i.e. Therethere is ChiththaCitta, ChithasikaCetasika and RupaRupa and Nirvana, but no reference to time. One of the best explanationexplanations I've heard is that the impermanencyimpermanence (AnithyaAnicca) that we see is what we comprehend as time.: i.e. Thethe change that we see, is what we associate it with time. 

Sorry if it's not veyvery helpful.

Load Buddha defiantly do talk about Past, Present and Future. I guess your questions is mainly about, "Do we have something called time?" or "What is time". With regards to Abidhamma, there is no "Paramartha" dhamma which we can relate to time. i.e. There is Chiththa, Chithasika and Rupa and Nirvana, but no reference to time. One of the best explanation I've heard is that the impermanency (Anithya) that we see is what we comprehend as time. i.e. The change that we see, we associate it with time. Sorry if it's not vey helpful.

Lord Buddha definitely does talk about Past, Present and Future; but I guess your questions is mainly about, "Do we have something called time?" or "What is time?"

With regards to Abidhamma, there is no "Paramartha" dhamma which we can relate to time: i.e. there is Citta, Cetasika and Rupa and Nirvana, but no reference to time. One of the best explanations I've heard is that the impermanence (Anicca) that we see is what we comprehend as time: i.e. the change that we see, is what we associate with time. 

Sorry if it's not very helpful.

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xelber
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Load Buddha defiantly do talk about Past, Present and Future. I guess your questions is mainly about, "Do we have something called time?" or "What is time". With regards to Abidhamma, there is no "Paramartha" dhamma which we can relate to time. i.e. There is Chiththa, Chithasika and Rupa and Nirvana, but no reference to time. One of the best explanation I've heard is that the impermanency (Anithya) that we see is what we comprehend as time. i.e. The change that we see, we associate it with time. Sorry if it's not vey helpful.