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I recommend that you check out the [Satipatthana Sutta][1]Satipatthana Sutta, whose practices has the same structure as the Anapanasati Sutta- body, feelings, mind, and objects of mind, but is more geared towards everyday practice. For example mindfulness of walking and standing.

Metta,
Tord [1]: http://www.wisdompubs.org/landing/satipatthana-sutta

I recommend that you check out the [Satipatthana Sutta][1], whose practices has the same structure as the Anapanasati Sutta- body, feelings, mind, and objects of mind, but is more geared towards everyday practice. For example mindfulness of walking and standing.

Metta,
Tord [1]: http://www.wisdompubs.org/landing/satipatthana-sutta

I recommend that you check out the Satipatthana Sutta, whose practices has the same structure as the Anapanasati Sutta- body, feelings, mind, and objects of mind, but is more geared towards everyday practice. For example mindfulness of walking and standing.

Metta,
Tord

iI recommend that you check out the [Satipatthana Sutta][1], whose practices has the same structure as the Anapanasati Sutta (body- body, feelings, mind, and objects of mind), but is more geared towards everyday practice (for. For example mindfulness of walking and standing).

Metta,
Tord [1]: http://www.wisdompubs.org/landing/satipatthana-sutta

i recommend you check out the [Satipatthana Sutta][1] whose practices has the same structure as the Anapanasati Sutta (body, feelings, mind, and objects of mind) but is more geared towards everyday practice (for example mindfulness of walking and standing)

Metta,
Tord [1]: http://www.wisdompubs.org/landing/satipatthana-sutta

I recommend that you check out the [Satipatthana Sutta][1], whose practices has the same structure as the Anapanasati Sutta- body, feelings, mind, and objects of mind, but is more geared towards everyday practice. For example mindfulness of walking and standing.

Metta,
Tord [1]: http://www.wisdompubs.org/landing/satipatthana-sutta

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i recommend you check out the [Satipatthana Sutta][1] whose practices has the same structure as the Anapanasati Sutta (body, feelings, mind, and objects of mind) but is more geared towards everyday practice (for example mindfulness of walking and standing)

Metta,
Tord [1]: http://www.wisdompubs.org/landing/satipatthana-sutta