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Over time, as you learn and understand more aspects of the Dhamma and gain more insight, your speculations would be replaced by wisdom. It's like putting together a jigsaw puzzle of which you do not know how the final picture looks like. But it gets clearer over time.

Also, in the suttas, asking difficult questions based on speculative thinking was not just allowed by the Buddha but also used by him as a tool to convey teachings.

Also, in the suttas, asking difficult questions based on speculative thinking was not just allowed by the Buddha but also used by him as a tool to convey teachings.

Over time, as you learn and understand more aspects of the Dhamma and gain more insight, your speculations would be replaced by wisdom. It's like putting together a jigsaw puzzle of which you do not know how the final picture looks like. But it gets clearer over time.

Also, in the suttas, asking difficult questions based on speculative thinking was not just allowed by the Buddha but also used by him as a tool to convey teachings.

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Of course, one also needs to practise the teachings (through the Noble Eightfold PathNoble Eightfold Path) and not just contemplate it. But, investigation, contemplation, reflection and speculation forms part of the journey of learning the Dhamma, in order to foster Right View, which is the forerunner of the path.

Another sign of mistaken speculation is that it may lead you towards the three poisons of lust/ greed, aversion and delusion. A good example of this is the Vesali Sutta - in which some monks who misunderstood the Dhamma committed suicide.

Of course, one also needs to practise the teachings (through the Noble Eightfold Path) and not just contemplate it. But, investigation, contemplation, reflection and speculation forms part of the journey of learning the Dhamma, in order to foster Right View, which is the forerunner of the path.

Of course, one also needs to practise the teachings (through the Noble Eightfold Path) and not just contemplate it. But, investigation, contemplation, reflection and speculation forms part of the journey of learning the Dhamma, in order to foster Right View, which is the forerunner of the path.

Another sign of mistaken speculation is that it may lead you towards the three poisons of lust/ greed, aversion and delusion. A good example of this is the Vesali Sutta - in which some monks who misunderstood the Dhamma committed suicide.

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For e.g. when did samsara first begin? How did the universe originate? What's the range of the Buddha's abilities? How do the consequences of karma work precisely? You can find some of these in Acintita Sutta and also the Parable of the Poisoned Arrow. Speculation on topics like these were strongstrongly discouraged.

For e.g. when did samsara first begin? How did the universe originate? What's the range of the Buddha's abilities? How do the consequences of karma work precisely? You can find some of these in Acintita Sutta and also the Parable of the Poisoned Arrow. Speculation on topics like these were strong discouraged.

For e.g. when did samsara first begin? How did the universe originate? What's the range of the Buddha's abilities? How do the consequences of karma work precisely? You can find some of these in Acintita Sutta and also the Parable of the Poisoned Arrow. Speculation on topics like these were strongly discouraged.

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