Timeline for Abhidhamma Pitaka and its relationship with theoretical physics
Current License: CC BY-SA 4.0
6 events
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| Jul 21, 2019 at 6:02 | comment | added | Rajratna Adsul | These 24 relations is the intense study of classification of various forms of energy that go together to give rise to consciousness which is what the Abhidhamma all about. To study it in modern light makes theoretical physics a helpful tool which is what most scholars on the Abhidhamma agree upon. | |
| Jul 21, 2019 at 4:43 | comment | added | Suminda Sirinath S. Dharmasena | Interrelations are coved in the Pattana in the Abhidhamma. There are 24 such relations. | |
| Jul 21, 2019 at 4:30 | comment | added | Rajratna Adsul | Abhidhamma is the evolution of consciousness. It depends upon intricate hierarchy of various cittas and skandas. Buddha gave quantitative analysis of these consciousness. He was deeply thorough with the workings of the energies at the subatomic as well as at the universal level. The number of cittas is dependent upon careful examination of the physico- chemical interplay of energy which goes into formation of consciousness. If we feed BUDDHA AND QUANTUM THEORY we get thousands of results, which only mean Buddha's Abhidhamma is quantum field theory anticipated. | |
| Jul 21, 2019 at 4:13 | comment | added | Rajratna Adsul | Abhidhamma's work is not merely qualitative. It's quantitative too. How did the Buddha arrive at the number of the skandas, etc. All researchers in quantum mechanics agree that the Buddha thought at the deepest level about this qualitative and quantitative aspects of energy even at the atomic level. This is at the level of physicists working with the physical constants to study phenomena at the atomic as well as at the subatomic domain. Searching the combination BUDDHA AND QUANTUM THEORY in Google will return thousands of outputs. | |
| Jul 20, 2019 at 14:48 | history | edited | Suminda Sirinath S. Dharmasena | CC BY-SA 4.0 |
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| Jul 20, 2019 at 14:30 | history | answered | Suminda Sirinath S. Dharmasena | CC BY-SA 4.0 |