Skip to main content
added 572 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ (John 3)


And he said, "Whoever discovers the interpretation of these sayings will not taste death."


Because of this, the rumor spread among the brothers that this disciple would not die.

 

And he said, "Whoever discovers the interpretation of these sayings will not taste death."

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ (John 3)


And he said, "Whoever discovers the interpretation of these sayings will not taste death."


Because of this, the rumor spread among the brothers that this disciple would not die.

 
added 1353 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
  1. In summaryBoth teach 'god is love'. The Brahmans, based on many similar core conceptslike the Jews, which use very similar termsbelieved they were Brahma's (God's) chosen people. But Buddha in the Tevijja Sutta taught the Brahmans god is love, Christianity appearedi.e., the path to be an attemptunion with Brahma is to transpose Buddhism onto a theist framework;radiate boundless love towards all beings. Similarly, Christianity teaches god is love (1 John 4:8), which was fatally flawed because it is impossiblecontrary to transpose transcendent Nibbanic Buddhism onto worldly creationist Kabbalah Judaism, in which god was jealous, violent & tribal.

And he lets his mind pervade one quarter of the world with thoughts of Love, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of Love, far-reaching, grown great, and beyond measure. Just, Vāseṭṭha, as a mighty trumpeter makes himself heard—and that without difficulty—in all the four directions; even so of all things that have shape or life, there is not one that he passes by or leaves aside, but regards them all with mind set free, and deep-felt love. Verily this, Vāseṭṭha, is the way to a state of union with Brahmā. Tevijja Sutta


Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 1 John 4:8


  1. In summary, based on many similar core concepts, which use very similar terms, Christianity appeared to be an attempt to transpose Buddhism onto a theist framework; which was fatally flawed because it is impossible to transpose transcendent Nibbanic Buddhism onto worldly creationist Kabbalah Judaism.
  1. In summary, based on many similar core concepts, which use very similar terms, Christianity appeared to be an attempt to transpose Buddhism onto a theist framework; which was fatally flawed because it is impossible to transpose transcendent Nibbanic Buddhism onto worldly creationist Kabbalah Judaism.
  1. Both teach 'god is love'. The Brahmans, like the Jews, believed they were Brahma's (God's) chosen people. But Buddha in the Tevijja Sutta taught the Brahmans god is love, i.e., the path to union with Brahma is to radiate boundless love towards all beings. Similarly, Christianity teaches god is love (1 John 4:8), which was contrary to Judaism, in which god was jealous, violent & tribal.

And he lets his mind pervade one quarter of the world with thoughts of Love, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of Love, far-reaching, grown great, and beyond measure. Just, Vāseṭṭha, as a mighty trumpeter makes himself heard—and that without difficulty—in all the four directions; even so of all things that have shape or life, there is not one that he passes by or leaves aside, but regards them all with mind set free, and deep-felt love. Verily this, Vāseṭṭha, is the way to a state of union with Brahmā. Tevijja Sutta


Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 1 John 4:8


  1. In summary, based on many similar core concepts, which use very similar terms, Christianity appeared to be an attempt to transpose Buddhism onto a theist framework; which was fatally flawed because it is impossible to transpose transcendent Nibbanic Buddhism onto worldly creationist Kabbalah Judaism.
added 9 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
  1. In summary, based on so many similar core concepts, which use very similar terms, Christianity appeared to be an attempt to transpose Buddhism onto a theist framework; which was fatally flawed because it is impossible to transpose transcendent Nibbanic Buddhism onto worldly creationist Kabbalah Judaism.
  1. In summary, based on so many similar core concepts, which use very similar terms, Christianity appeared to be an attempt to transpose Buddhism onto a theist framework; which was fatally flawed because it is impossible to transpose transcendent Nibbanic Buddhism onto worldly creationist Judaism.
  1. In summary, based on many similar core concepts, which use very similar terms, Christianity appeared to be an attempt to transpose Buddhism onto a theist framework; which was fatally flawed because it is impossible to transpose transcendent Nibbanic Buddhism onto worldly creationist Kabbalah Judaism.
added 848 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
Loading
added 220 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
Loading
added 239 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
Loading
added 239 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
Loading
added 239 characters in body
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
Loading
Source Link
Dhamma Dhatu
  • 43.7k
  • 2
  • 33
  • 82
Loading