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Suminda Sirinath S. Dharmasena

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61 posts edited

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1,400 votes cast

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Votes Activity Newest Views Added

10

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What is the Interpretation of Parimukham in the context of Buddhist Meditation?

pali-canon pali-language anapanasati satipatthana meditation-classification

Oct 11 at 4:55 Pasquale 199

3

votes

3

answers

295

views

Ignoring thoughts vs. understanding them

thoughtprocess anti-thought

Apr 8 at 18:30 Community♦ 1

6

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11

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938

views

Rejecting clinging to both pleasure and displeasure

philosophy suffering attachment

Mar 7 at 16:38 Community♦ 1

1

vote

2

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85

views

How should I watch sensations in Vipassana meditation?

vipassana craving aversion

Feb 4 '20 at 18:29 Yeshe Tenley 2,947

6

votes

4

answers

411

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Meditation technique to reduce/control pain/sorrow/loss

sutras meditation-recommendation pain

Jan 30 '20 at 15:14 KayCee 141

5

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6

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902

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Sankhara meditation

buddha

Sep 27 '19 at 10:25 Community♦ 1

6

votes

3

answers

484

views

How should satipatthana be understood in regard to external/internal minds?

vipassana mindfulness satipatthana

Sep 26 '18 at 21:59 Community♦ 1

2

votes

2

answers

137

views

Is being skeptical bad?

mind doubt

Mar 20 '16 at 9:52 Community♦ 1

4

votes

3

answers

128

views

Jhāna, seeing the welfare of self and other

reference-request texts jhana insight

Mar 12 '16 at 13:43 Community♦ 1

4

votes

6

answers

458

views

Losing interest in Samsara and transformation one undergoes when following Buddhism

lay-buddhism samsara

Feb 24 '16 at 15:48 Community♦ 1

7

votes

3

answers

412

views

Is there a Tantrayana (Tibetan Buddhism) training related to “burning” past bad karma?

karma tibetan-buddhism

Dec 28 '15 at 12:31 Community♦ 1

3

votes

3

answers

388

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My thinking mind as subject of my meditation stops my thinking

meditation-practicalities meditation-effects

Dec 22 '15 at 16:41 Community♦ 1

9

votes

2

answers

238

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Discernment vs. judgement in the labeling meditation

theravada vipassana mindfulness meditation-insight

Sep 29 '15 at 5:15 Parag 598

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