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14

Those monks who follow the pātimokkha (Sk. Prātimokṣa), either Mahayana or Theravada, keep this rule (or, in certain cases, a rule to eat only one meal per day). The rule is simply: 37. Should any bhikkhu chew or consume staple or non-staple food at the wrong time, it is to be confessed. The wrong time is generally understood to mean outside of the ...


14

In Thailand, male novices (called nen or samanera) are a fairly common sight. Very often they have taken vows only temporarily. They may do it during the phansa (rainy season) period, during summer holidays from March to May, or just for a few days in order to make merit when a parent or grandparent has passed away. The latter motivation is in a sense ...


12

First of all, lay Buddhists are not required to shave their heads, only the monks and nuns. In most Buddhist traditions it is a custom/rule that when you become a monk or nun (a.k.a. Bhikkhu) you have to shave your head. There are also monastic rules that say that a Bhikkhu is not allowed to grow hair beyond a certain length or time. The hair of the ...


12

Who decides: Often they are coerced into doing it for a short period of time; other places poverty drives them to ordain. In rare cases they do it of their own volition because of some wholesome supporting condition. Eating: Monks can eat technically eat two meals as long as it's in the morning hours from dawn to noon. Most monks fall into that schedule. ...


11

Selling Points According to the Buddha's teaching in the Samaññaphala Sutta (DN 2), there are a whole host of benefits to the life of a samana (i.e. a monk). In brief: Freedom from requirement to engage in secular society (social engagements, civic duties, etc.) Freedom from requirement to engage in secular employment (living as a mendicant means no need ...


11

This is a great question and the answers here (from Bakmoon and Suminda) are wonderful. I'll complement with something from my personal experience. "how can one determine ones decision to ordain, whether it's a strong volition or not" It may be that going forth ultimately is the single thing one can do to know the true nature of his disposition. But since ...


11

You said, "Forgiveness means if anybody do some harm to you you don't react and just try to pretend like it never happened to you." This is called "Kshanti-paramita", the perfection of patience. In Buddhism, patience does not mean that you put a lot of effort to keep yourself calm. In Buddhism, patience means you do not have attachments. Because you have ...


10

Actually, in Pali Canon, Buddha suggests to his students to only eat one time a day, before noon. Among the reasons he provided, the three I remember are: Because eating required begging, not eating in the evening meant not begging at dark, which could be both dangerous for the beggar and, more importantly, scare the householders by generating all kinds of ...


10

I would say to give it a test run. Start keeping the 8 precepts: Panatipata veramani sikkhapadam samadiyami I undertake the precept to refrain from destroying living creatures. Adinnadana veramani sikkhapadam samadiyami I undertake the precept to refrain from taking that which is not given. Abrahmacariya veramani sikkhapadam samadiyami I ...


10

The main objective of being a monk is to attain Nibbana as soon as possible. Not to achieve recognition for being knowledgeable or intelligent. Read the story of the novice Culapantaka who couldn't even memorize 1 stanza for 4 months. I went to: 1-6 primary school 7-9 secondary school Is this enough to become a monk? Being capable enough to chase away ...


10

In western monasteries isn't not uncommon for monks to use computers to teach the dhamma online or write books. However, a monk wont own the computer, you'll be giving the computer to the sangha. You shouldn't have to worry about whether a pen or a computer is more of a distraction, the monk should be able to handle his own mind and distraction. If he ...


9

Healthy and fit body does not need to be seen as an attachment. If a monk took the Bodhisattva Vow, all his activities will be done with the wish to benefit others. A healthy body is actually a very useful tool if one wants to help other beings. During a long life free from illnesses one can do much more than during a short life with numerous visits to ...


9

Take a look at Ajahn Lee's autobiography, page 16 and onward. His practice slackens, he grows disillusioned with being a monk, and he begins an obsessive debate within himself about whether to disrobe or not: But looking at the state of my meditation, I could see that my practice had grown slack. I was becoming more and more interested in worldly ...


9

I have some suggestions. Guard yourself against any possibility of Wrong Speech by not saying anything about these persons, their motives, or actions that you don't personally know to be true; even if it seems extremely likely that they are being deceptive. If you want to warn family & friends, stick only with what you know to be true such as "In the ...


9

I had the same problem as you with romanticising monk life. Of course the day to day living of a monk varies a lot depending on whether they live in a monastery, a cave, or the forest. Despite having many hours in the day for their own practice I often see monks telling of how they have little free time. This book called The Broken Buddha which was written ...


8

Lay practitioner ==> monk is not a one way street. Some monks renounce their vows for various reasons (not always bad). A famous example in Western Tibetan Buddhism is Chogyam Trungpa Rinpoche who ordained in 1947 and renounced in 1970, but kept teaching in lay status all the way until 1987. He still sat on a high platform and enjoyed the same honors as an ...


8

In theory the Pāṭimokkha Rules: Intro | Bhikkhus' | Bhikkhunis' is the basic code of monastic discipline, consisting of 227 rules for monks (bhikkhus) and 311 for nuns. It lays down offences and punishments leading to a maximum of expulsion from the order. The punishment is typically decided by the Sangha, but the presiding abbot may decide on occasion when ...


8

1. There were lay Arhats In the Buddha's time there were lay Arhats such as the rich merchant Vimalakirti of Vimalakirti Nirdesa Sutra. His knowledge was considered by the Buddha (to the discomfiture of many monks) to far surpass most monks, and equal Bodhisattvas. Thus, being lay is no reason to look down upon a teacher. 2. Having the Buddha for a teacher ...


7

I believe initially the robes were mostly yellow as this was a color of renunciation in the locality at the Buddha's time. As the Dhamma-Vinaya spread the different robe colors occurred due to the local dyes monastics used in their respective localities being different shades and colors. I do know that in the Theravada tradition at least in Thailand and Sri ...


7

In reply to "what percentage of Buddhist monks are female?" - In Korea, the number of bhikkhus and bhikkhunis is very similar. In Taiwan, the numbers of bhikkhunis now substantially surpass the number of bhikkhus. I am not sure about Vietnam. In the Theravada Buddhism of Southeast Asia, with the Bhikkhuni Sangha in the early stages of a revival and not ...


7

Some times monastic life may not be calm as you think. Also austerity of vinaya will make it harder than lay life incase your have significant attachments. So best is: lean the Vinaya so you do not walk in blindly tame your senses in lay life so you can make your ordained life more productive and live according to the Vinaya Also many monks do disrobe. I ...


7

The sutta is DN 16, where the Buddha is giving his last instructions. He gives four injunctions in total: Now the Blessed One spoke to the Venerable Ananda, saying: "It may be, Ananda, that to some among you the thought will come: 'Ended is the word of the Master; we have a Master no longer.' But it should not, Ananda, be so considered. For that which ...


6

According to the Monk's Sila, they can not accept money, since money is related to sensual pleasures. Therefore when monks have to deal with money, it's better to take help of a lay follower. In Sri Lanka, in the past and even nowadays in some places, there's a lay follower called "abittiya" is residing in the temple or the monastery to intervene in actions ...


6

I believe they shave their heads because they don't want to have attachments to the body or self image. They also don't use cosmetics, perfumes and so on... This is a very old practice, including the robes they wear, since the time of the Buddha Lay people don't have to do it, only monks.


6

These are pictures I took at the Laotian temple (in the US) I've been attending. I'm told the monks make the decorative parts of the buildings and the statues. I thought this was very interesting so I looked it up and apparently these traditional artistic skills are passed down among the Theravada monks in Laos. more information


6

Initially, it is the invitation of the laity to the Sangha, who then satisfy themselves that the support is adequate for their needs. A lay community invites a Bhikkhu that they find particularly inspiring. He finds a quorum of Bhikkhus to accompany him so as to maintain the Vinaya discipline. Lay communities often set up some kind of a committee so as to ...


6

With the historical significance of the color of the original robes explained by other posters, I'll just add a color chart to identify what regions different colors are mostly associated with today; keeping in mind there are exceptions: Spice colored robes (shades of curry, cumin, paprika, saffron) - Southeast Asia Bright yellow - China Black, brown, ...


6

Disclaimer: This is the current knowledge I have on the Theravadin tradition. Here is a summary that answers your question: Becoming a Novice The first part of the ordination procedure for bhikkhus is known as the Going Forth into Homelessness (pabbajjaa). If it finishes with just that — without going on to the Questioning of the candidate and ...


6

I see the original question as been modified when I went online again. The original question included "hinting/asking" I have included this under wrong livelihood. How to know who is a good monk is a little more difficult to know than who is a bad monk. People will judge differently on what factors makes one a good monk. We can start with morality ...


6

Though there is no definite record who his teacher was, it is said he learned it from someone else when he was in the Monywa region in the side of Lak-pan-taung Mountain. Also there is reference that this is the Traditional Burmese method. This is mentioned in the VRI and pariyatti.org biography. VRI teachers Vipassana as handed down in the Ledi linage. VRI ...


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