It is my personal experience that frequent games, movies, TV, YouTube, smart phone use and browsing definitely reduce one's mindfulness.
This is a fundamental question about all entertainment - why must entertainment be eschewed? The nature of boredom is that it arises out of a mind that isn't at ease with itself. The nature of thought at the moment a ...
The main objective of being a monk is to attain Nibbana as soon as possible. Not to achieve recognition for being knowledgeable or intelligent. Read the story of the novice Culapantaka who couldn't even memorize 1 stanza for 4 months.
I went to: 1-6 primary school 7-9 secondary school Is this enough to
become a monk?
Being capable enough to chase away a ...
These are Tibetan Buddhist prayer wheels and they often have 'Om mani padme hum' engraved on them:
According to Tibetan Buddhist belief, spinning a prayer wheel is just as effective as reciting the sacred texts aloud. This belief derives from the Buddhist belief in the power of sound and the formulas to which deities are subject. For many Buddhists, the ...
Initially, it is the invitation of the laity to the Sangha, who then satisfy themselves that the support is adequate for their needs. A lay community invites a Bhikkhu that they find particularly inspiring. He finds a quorum of Bhikkhus to accompany him so as to maintain the Vinaya discipline. Lay communities often set up some kind of a committee so as to ...
There is nothing specific to Theravada nearby (other than what you found in Redwood Valley, which I'm guessing is Abhayagiri), but just in case it is helpful, here are some other monasteries and temples that are somewhat close:
Berkeley Buddhist Monastery
Buddha Gate Monastery
Wat Mongkolratanaram, a Thai Buddhist temple
Berkeley Buddhist Temple
Also less ...
A list of center can be found in:
Also it is best not to discuss meditative experiences and many traditions forbid this as individual experiences differ from one person to another since the sum total of your Sankara (conditioning /fabrication) differs. When you discuss experience what happens if people ...
Yes it is OK for monastics to sell things. Sư Trưởng (Head Nun) Như Thanh started the Huế Làm Nunnery and nine other nunneries by selling food and in a few cases businesses like rice sales, making soy sauce, printing sutras and a tailor shop. (1) She was in many ways the Mother Teresa of Vietnam but refused to travel saying she would just give the money to ...
If they support you then it is OK. You should ask for support according to their faith and ability.
Normally supporters and family are the same words in pali.
It is listed in the Metta sutta as family "kulesu", often translated as donors.
However, one should live a modest life and ask for only what one needs. Asking for sangha needs is much better. It ...
I could suggest you try to make some personal contact with Buddhists. I think that joining a monastery isn't an all-or-nothing, black-or-white things: for example you can visit a monastery, stay for a while, before you ask to become a monk.
To try to answer your question, here are some quotes from Plum Village (which is, apparently, Vietnamese Zen),
It depends on the temple and what part of it you're entering.
For instance, I used to be involved with my local Mahayana Temple. Whenever we entered the meditation hall, we did the following..
Took off our shoes
Bowed to the altar, with our hands together in front of our chest.
After meditation, bowed each time the meditation leader rang a bell (some ...
It's called Prayer wheel. These round cylinders are mantras, with thousands of prayers handwritten outside each in Sanskrit and Tibetan letters. Each full clockwise turn of the mantra is said to work the good merit of the prayers.
Please refer these links.
You can google for these links. Please do some background checks, before you go there. False teachers can be exists like infamous 'Pitiduwe Siri Damma'.
The distinguishing principle in the quote from MN 71 is:
'without abandoning the fetter of householdership'
I would assume (I will research later) 'the fetter' of householdship refers to concerns about & bondage to family, etc, as written in many suttas with the stock phrase:
...dwelling in a home crowded with children, enjoying Kasian sandalwood, ...
Venerable Khenchen Thrangu Rinpoche has built a classic Tibetan monastery in Sarnath called Vajra Vidya Institute. When you reach Sarnath, go to the backside of the Deer Park. The area is known as Kajoohay. Ask for directions to the "Big Tibetan Temple" or "Big Mandhir".
There are other Buddhist temples and monasteries in Sarnath: Tibetan, Korean, Chinese, ...
It appears that some teachers and traditions are more focused on samatha and jhana like Pa Auk Sayadaw and Ajahn Brahm.
And then there are other teachers and traditions that are more focused on vipassana like Mahasi Sayadaw, Ledi Sayadaw, Sayagyi U Ba Khin and his student S.N. Goenka, Ajahn Tong Sirimangalo and his student Yuttadhammo.
Samatha is ...
I have seen many references to this such as
The seventh precept speaks of refraining from dancing, singing and the
playing of musical instruments. Is it not proper for one to ask
another to perform so that one may watch? It is not proper.
I guess that in a strict order of Buddhism, ...
Rathmalkanda Meditation Center
I stayed there for a short period about 8 years ago. You have to call the number in the website and book in advance. Mostly foreigners come to meditate there. Its free of charge but donations are accepted. Interactions with the locals are minimal. ...
I've heard Mithrigala Nissarana Vanaya is a good place. I don't know if they do long retreats but most monasteries will accommodate the sincere aspirants.
In Burma, I've personally hoped to someday spend a long retreat at Panditarama (Vipassana) and/or Pa Auk (Samatha).
In Thailand I've considered Wat Chom Tong near Chiang Mai.
There's also the ...
I've attended Vipassana intensive retreats at Tathagata Meditation Center in San Jose, a Mahasi style center. I found the atmosphere conducive to advanced meditation practice and the other yogis who practice there were equally intense/not many beginners.
Answering from the Ajahn Tong (Mahasi-like) vipassana lineage I am somewhat familiar with:
Sitting posture is not a problem. Most people in Thailad, as far as I have seen, practice in the "burmese" posture, having legs flat on the floor (one in front of the other one), but some were sitting in the chair (without leaning) for health reasons.
You will be ...
In early times, (and still today in some Buddhist countries), laypeople would intensity their practice on certain days according to the lunar calendar. The special weekly Buddhist holy day is called Uposatha and it is observed on the new moon, the full moon, and the quarter moons. https://en.wikipedia.org/wiki/Uposatha
Today, particularly in the West where ...
A layperson does not necessarily have to be a householder. A layperson is not necessarily clinging to a house if they live in a house. One can hold something but still not cling to it. When I use the word "hold" here, I mean to "have something" or "feel something" or "use something" without clinging to it, like for instance, "one can have love for a parent ...
Following are some pointers:
With regard to the 1st 2 links, there are 10-day courses. In the case of the 1st link, you can progress to longer courses up to 60 days. ...
If it is a Thai temple (eg. 76-16 46 Ave Elmhurst), the service is where the devotees chant to (take refuge in) the Buddha, Dhamma & Sangha, request the five precepts, generally offer the monks food, and receive a blessing in return, including sprinkling of water, as described here: https://www.yelp.com.au/biz/wat-buddha-thai-thavorn-varanam-elmhurst &...
The commentary on page 195 of this document, The
Code II, implies that it depends on the type of skin condition, where it is, how severe it is, and whether it's likely to spread. I don't know to what extent it applies to herpes.
This answer to a related question starts with,
The degree of strict interpretation of such rules largely ...