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The “whole” is neither the sum of parts, nor a unity. From the perspective of relative knowledge it would more correctly be stated to be multiplicity found in unity, but as soon as you start conceiving a thing called “unity” you are lost. This is philosophical. From the perspective of absolute truth, there is nothing that can be accurately said—language is ...


Perception is interpretation. Interpretation is inference. When we perceive the chariot we infer it from its signs, then project that inference back on the basis (the parts and the context). This projection is the source of trouble (dukkha) because we ignorantly tend to attribute our own, often incorrect, interpretations, biases, and assumptions to the basis ...


We do not need to see the whole to recognise what it is. Perception of parts of car or chariot is sufficient to establish it is car or chariot. Similarly parts of face features are enough for us to conclude who is. We do not necessarily perceive the whole. Yes we can hold perception of things which were but are no more.

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