6 votes

How is it possible to change habits cultivated over lifetimes

Easy. Well, easy in theory :) -- you need to get fed up! You need to get really sick and tired of your conditions, so sick that you cannot live like that anymore. You are so fed up that you are either ...
Andriy Volkov's user avatar
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5 votes

How is it possible to change habits cultivated over lifetimes

It is not at all a simple task to reverse the habits cultivated over umpteenth lifetimes. It is next to impossible without gaining a good knowledge of the Dhamma and putting it to practice diligently. ...
Saptha Visuddhi's user avatar
4 votes
Accepted

Can anger be acceptable?

There is no place for anger in Buddhism for any reason. Right effort is what is required.
SarathW's user avatar
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4 votes

How is it possible to change habits cultivated over lifetimes

If a yard has lots of weeds, just by getting rid of the weeds alone won't be effective. One will also need to overseed their yard with strong grass so that they will overwhelm the weeds and grow into ...
santa100's user avatar
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3 votes
Accepted

How can we use the triple round model to understand dependent origination?

As explained in oral Mahayana tradition, the twelve Nidanas schematically describe gradual process of emerging subjective experience of the world and a sense of self. The actual process is not linear ...
Andriy Volkov's user avatar
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3 votes

Aren't ahirika and kukkucca contradictory defilements?

Ahirika is shamelessness, it's when you don't feel guilty about doing something morally wrong because in your mind your action is either not harmful or justified. Uddhacca-kukkucca is anxiety one gets ...
Andriy Volkov's user avatar
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3 votes

How is it possible to change habits cultivated over lifetimes

Paying conscious attention to whatever you are doing now fully, whatever the activity may be. Life is happening right now, right this moment as you read. Any actions have consequences, even thoughts....
esh's user avatar
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2 votes

How is it possible to change habits cultivated over lifetimes

Each experience can trigger your habitual response which might be followed by and intention to act. What triggers your habitual or reflexive response is and external stimuli coming in contact with ...
Suminda Sirinath S. Dharmasena's user avatar
2 votes

How is it possible to change habits cultivated over lifetimes

The Pali Buddhist scriptures teach that present happiness & suffering of a person are not caused by actions performed in the past. Refer to AN 3.61, which states: When one falls back on what ...
Dhamma Dhatu's user avatar
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2 votes

Seeking scriptural source for "all defilements temporarily suppressed when in jhana"

AN 9.36 Jhana Sutta: "'I tell you, the ending of the mental fermentations depends on the first jhana.' Thus it has been said. In reference to what was it said? There is the case where a monk, ...
Andriy Volkov's user avatar
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2 votes

Can anger be acceptable?

Anger is unskillful and destructive. Anger gains its power from a lack of restraint--we explode at a problem and obliterate/kill it. Strong anger leads to killing. Given that the first precept is &...
OyaMist's user avatar
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2 votes

Can anger be acceptable?

All passions including anger are to be removed but until you achieve perfection don't cut too deep, don’t remove the passion against ignorance. Quoted below is from Shantideva's Bodhichryavatara / ...
Epic's user avatar
  • 21
2 votes

Aren't ahirika and kukkucca contradictory defilements?

According to the Buddha, shame is one of the seven treasures. A shameless person is without a method of escape from their defilement. Having a healthy sense of shame provides an escape; therefore, ...
stick-in-hand's user avatar
2 votes

What is difference between sankhara and kilesa (defilement)

'Sankhara' is a very broad term. Sometimes 'sankhara' is used in an explicity unwholesome context, such as in Dhammapada 203 or SN 38.14: Sankhara (mental proliferating) is the worst suffering SN 38....
Dhamma Dhatu's user avatar
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2 votes

Did the Buddha have unpleasant emotions?

Unless Ajahn Chah used the term "Enlightened Ones" to refer to Stream-Enterer, Once-Returner & Non-Returner, he was mistaken, which I doubt. Keep in mind what is being read is a ...
Dhamma Dhatu's user avatar
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1 vote

Did the Buddha have unpleasant emotions?

According to the Mahaparinibbana Sutta: And soon after the Blessed One had eaten the meal provided by Cunda the metalworker, a dire sickness fell upon him, even dysentery, and he suffered sharp and ...
ruben2020's user avatar
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1 vote

Can anger be acceptable?

It is not so that the Buddha rejected aversion at all. The path is not just an "increase of love" (e.g. greed), but to develop a lot of dislike and aversion in regard of what is akusala ("unskilful"), ...
Samana Johann's user avatar
1 vote

a reason for long-lasting defilements

Not associating with wise, association with fools, not meeting the wise, not tending toward them, not lending an ear, holding on corrupt stand, is the only outwardly reason for long lasting wandering ...
user24587's user avatar
1 vote

a reason for long-lasting defilements

In real life I've found that how and with whom you live has long-lasting effect -- and that finally changing that gives "a chance to become undefiled", and then, "the opportunity to ...
ChrisW's user avatar
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1 vote

a reason for long-lasting defilements

According to AN 6.87, there is actually a list of characteristics, and such a person will never be able to have the right mental state or moral capacity to learn the Dhamma: "Endowed with these ...
ruben2020's user avatar
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1 vote

What is obsessive defilement?

This is exactly a common behaviour during practice. There are certain ways you could identify this These thoughts originated from a deep level of yours (chilhood/dark) Your defilment has become less ...
Tithira's user avatar
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1 vote

Do ALL thoughts with lobha (craving), dosa (aversion) and moha (ignorance) create bad karma?

Starting from having thoughts imbued with the three poisons, one would have intentions and intentions lead to kamma by way of actions, speech and thoughts. All mental phenomena have mind as their ...
ruben2020's user avatar
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1 vote

Defilements or misperceptions that arise because of correct insight attainment

Defilements or misperceptions do not arise because of correct insight attainment. There might be some left. Maybe defiled insights, or "Gecko - Samadhi [vipassanupakkilesa]" ...To practice ...
Samana Johann's user avatar
1 vote

Seeking scriptural source for "all defilements temporarily suppressed when in jhana"

The closest that I can find so far, from the Piti Sutta (AN 5.176): [The Blessed One said:] "Excellent, Sariputta. Excellent. When a disciple of the noble ones enters & remains in seclusion &...
ruben2020's user avatar
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1 vote
Accepted

Drowsiness / Sloth & Torpor

Sloth & torpor is one of five hindances to concentration therefore it appears to imply being a psychological hindrance, particularly when some (partial) samadhi & tranquility has been ...
Dhamma Dhatu's user avatar
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1 vote

Drowsiness / Sloth & Torpor

Does drowsiness as a defilement only refer to a psychological state of mind? I know that emotions manifest also as physical phenomena, but how do I distinguish between physical exhaustion and ...
Dheeraj Verma's user avatar
1 vote

Vitakkasanthana Sutta

When you watch a sad movie, you may feel sad at some points. But you won't carry the sadness with you and become depressed, would you? When you stop watching the movie, you immediately forget about it....
ruben2020's user avatar
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1 vote

What would you say about being overly optimistic or overly pessimistic about the ways of approaching the path?

Being overly optimistic creates a turbulent mind, and in this Dhamma path it is important to calm your mind. Overly optimistic may fuel this “optimism bias” and specially in meditation takes you off ...
Saptha Visuddhi's user avatar
1 vote

Anger management - How to manage bad temper?

Kill it. Uproot it from your heart by persistent meditation practice. Do a lot of metta to cleanse your heart from any kind of negative thought. Having killed what do you sleep in ease? Having killed ...
Marino Klisovich's user avatar

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