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In Buddhist phenomenology and soteriology, the skandhas (Sanskrit) or khandhas (Pāḷi), aggregates in English, are the five functions or aspects that constitute the sentient being: matter, sensation, perception, mental formations and consciousness. The Buddha teaches that nothing among them is really "I" or "mine".
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Does dukkha apply to name-and-form?
That is to say, anicca and anatta obviously apply to all 5 skandhas, but 'stress/suffering' is a psychological phenomenon. Is it the 'name' within name-and-form that links it back to dukkha?
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What is difference (Vedic) Consciousness versus Pali Text terms "Deathless", "Awakened Aware...
"Vedantic teachings inevitably lead to the direct discovery that
"consciousness is all."
This is not so for the Buddha. https://suttacentral.net/en/mn1
“Thus have I heard. On one occasion …
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What does Buddhism add to a Stoic?
More or less the same for morality, just takes away Essence from the philosophy.