Jarāmaranam,
Jāti,
Bhava,
Upādāna,
Tanhā,
Vedanā,
Phassa,
Salāyatana,
Nāma-rūpa,
Viññāna,
Sankhārā,
Avidya.

I believe they operate inversely and wanted to see further how this inversion is illustrated in the Pali canon.