Questions tagged [sunyata]

Sūnyatā (Sanskrit, also shunyata; Pali: suññatā), translated into English as emptiness, voidness,openness, spaciousness, or vacuity, is a Buddhist concept which has multiple meanings depending on its doctrinal context.

Filter by
Sorted by
Tagged with
0
votes
2answers
42 views

Does emptiness & no-self work together?

Emptiness seems to be very prevalent in Dhamma after Theravada. But I have seen that it still exists in Theravada, it has just been ignored compared to other teachings. Why is emptiness ignored so ...
2
votes
7answers
89 views

Virtual things that emerge from interaction and exist as interaction

According to this comment: "Form is like a lump of foam ... And consciousness like an illusion" (SN 22.95) means something more subtle and interesting, much more deep than just "empty of self". ...
3
votes
3answers
135 views

Silence and emptiness

I never understood silence or emptiness in Buddhism and how is experiencing them beneficial?.Is it a way for experiencing the arising of experience ?
3
votes
3answers
193 views

Implementing Emptiness Practically

What is the manner in which those meditating on emptiness actually bring their contemplations into a practical, experienced form? In other words, how does insight (on emptiness) become effective in ...
0
votes
2answers
93 views

What could go wrong if one misconstrue Buddhism with nihilism?

I see that Buddhism is absolutely not nihilism, but I wonder what could go wrong if one misconstrue one with another. This is especially true with people with psychological issues, because they have ...
1
vote
2answers
119 views

Did any Indian Mahayana Buddhists have non-cognition as a goal?

I have found a page in which a sravaka seems to object to a mahayanist that, if those that aren't ordinary people have no cognition, then it's ultimately correct to have sexual relations with a ...
5
votes
3answers
246 views

What is the purpose of the Mahayana 'emptiness' doctrine?

Another naive question... Further to e.g. this answer, which may be an overview of what Mahayana teaches about emptiness, my question is why does Mahayana teach that? I gather that the purpose of ...
0
votes
0answers
83 views

The Cula-suññata Sutta - Pali Canon and emptiness [duplicate]

I've closed the question. No need to answer It's a sore and sensitive subject, emptiness. The Cula-suññata Sutta: The Lesser Discourse on Emptiness. What else is there in the Pali canon that has a ...
1
vote
2answers
80 views

Vijñāna and Śūnyatā… How are they seen as different?

Consciousness is often used to describe Śūnyatā by some teachers but in Buddhism consciousness is one of the aggregates.
1
vote
2answers
51 views

For what reason did Dharmakirti argue that absences are conceptual constructions?

For what reason did Dharmakirti argue that absences are conceptual constructions? I wondered if it was because real absences would have svabhava, would be essences, because they do not change in time? ...
2
votes
3answers
131 views

Of the two extremes (eternalism vs nihilism) the latter is more harmful. Reference?

A common teaching in Mahayana is that of the two extremes it is better to fall into eternalism rather than nihilism. This advice is given by many Mahayana or Middle Way teachers. I'm looking for Sutra ...
3
votes
2answers
174 views

Linking Madhyamaka emptiness to Theravada emptiness through papanca

From the different answers that I have received on various questions that I've asked, I have come to the following ideas: According to Mahayana Madhyamaka emptiness (shunyata), all phenomena is empty ...
-1
votes
1answer
59 views

Is Scientific Realism/Materialism and/or Historicity compatible with Mahayana?

In my estimation the answer is decidely no, but I am interested to hear what others think from a Mahayana or Madhyamaka perspective. First, to try and clarify terms I am using scientific realism/...
2
votes
3answers
137 views

Is the Mahayana shunyata same as the Theravada papanca?

I originally wondered whether the Mahayana shunyata (emptiness) is same as the Theravada sankhara (conditioned and compounded phenomena). The problem here is that Mahayana shunyata says even Nibbana ...
3
votes
4answers
274 views

Mahayana view on why Theravada's anatta is insufficient to uproot ignorance?

A Mahayana-practising member wrote this comment: With respect, the Theravada generally has a much more coarse understanding of emptiness and anatta and is confused as to the object of negation. ...
1
vote
6answers
269 views

If Theravada doesn't posit the selflessness of phenomena, then how to interpret SN 22.95?

This question is closely related to this question and this question and this question. There is a Sutta in the Pali Canon that seems to explicitly reject that any of the aggregates is real or ...
3
votes
3answers
274 views

Difference between Theravada's self and Mahayana's intrinsic essence

With reference to this comment: An intrinsic nature, essence or characteristic that is unique to some phenomena that can be described as that phenomena's self. The self of chair would be that ...
1
vote
2answers
93 views

Does the absence of the son of a barren woman truly exist?

In Je Tsongkhapa's, Great Treatise on the Stages of the Path Volume 3 pages 343-344 we have this: Therefore, as I explained before, the sword of reasoning cuts through phenomena, revealing that ...
2
votes
1answer
70 views

Does truth of emptiness imply that nothing existent ever ends?

Can emptiness be understood as a conservation law? In other words, is it true that to posit a true end to any existent is to necessarily presuppose that it truly existed before it ended? Another way ...
0
votes
2answers
104 views

Can knowledge of suchness or emptiness be achieved through cessation of conceptualization?

Inspired by this comment and this answer I wonder, can the first bhumi be gained via the complete cessation of conceptualization? ie, if one achieves the complete cessation of all concepts is this ...
3
votes
6answers
295 views

What is papañca

One word in Pali Canon seems to be especially challenging for translators to convey. This word is "papañca" (e.g. MN18, DN21, Sn 4.11, AN4.173). Some attempts at translating papañca include "...
2
votes
4answers
222 views

Difference between Buddhist and materialist views of no self?

This question follows from a discussion on the materialist, scientific reductionist understanding of no self, and was posted in a comment: In what way does the materialist view differ from Buddhism ...
4
votes
6answers
214 views

What *is* intrinsically real? Is the “unconditioned”, “absolute”, or “ultimate” intrinsically real?

To better see the relative, insubstantial nature of phenomena, maybe it is helpful to think about this another way, that is, seeing what is not relative, not conditioned, not empty. It has been said ...
2
votes
2answers
83 views

Is a dream object an existent? How about the face in the mirror?

The context for this question is contemporary Tibetan Buddhist Monastic debate and associated definitions as practiced at Sera Je Monastic University. I'm looking for answers according to the specific ...
4
votes
2answers
175 views

Earliest usage of “rope or snake” allegory in Buddhist literature?

The allegory of a rope being mistaken for a snake to explain subtle metaphysical points is widespread in Buddhist literature. In particular, Je Tsongkhapa uses this allegory many times in his works to ...
2
votes
3answers
93 views

Judgment, Stereotyping, and Empathic Compassion

I am somewhat curious, following an answer to a previous question of mine, as to why understanding a person's background might inhibit judging them in a stereotypical way. I perceived this in my ...
2
votes
3answers
290 views

If no sentient being exists, for whom is there compassion? 'A Guide to the Bodhisattva Way of Life' by Santideva

Quoted below is from 'A Guide to the Bodhisattva Way of Life' by Santideva, Chapter IX: The Perfection of Wisdom. I'm struggling to follow the line of thought, can someone please decipher what it ...
1
vote
3answers
163 views

How can the concept of Anicca be linked to Sunyata?

Sunyata is more commonly used to explain Anatta, but how about Anicca?
1
vote
2answers
120 views

Emptiness and Mental Disposition

Upon reading Andrei Volkov's answer on this post, I am stricken by a deep questioning. My two questions are: (1) can emptiness be unsuitable for some dispositions? and (2) can emptiness be partially ...
6
votes
10answers
309 views

Why should Mahayana practitioners strive for anything at all?

In the Theravada tradition: There is no self in all phenomena (including the five aggregates). The five aggregates and the rest of nature and the world is always changing and not permanent (anicca). ...
4
votes
3answers
173 views

What is the phantom in the conclusion of the Diamond Sutra?

This is the version I am referring to: Thus shall ye think of this fleeting world: A star at dawn, a bubble in a stream; A flash of lightning in a summer cloud; A flickering lamp, a phantom, ...
3
votes
3answers
754 views

Emptiness in Theravada and Mahayana

What is the difference between the concept of emptiness (Śūnyatā in Sanskrit, or suññatā in Pali) in the Theravada tradition and the concept of emptiness in the Mahayana tradition? From my basic ...
2
votes
3answers
69 views

Does any buddhist school, extant or otherwise, say that there is no svabhava what-so-ever?

Does any buddhist school, extant or otherwise, say that there is no svabhava what-so-ever? I was thinking maybe an early school without the abhidahrma (mahasanghika) or perhaps prasangika-yogaraca in ...
1
vote
3answers
99 views

Are 'elements' defined as non-suffering?

I'd like to question something from this answer without disputing it, i.e. there was a phrase it in which I found novel: You do this by seeing that your suffering is impermanent and empty (...
2
votes
1answer
96 views

What does Robert M. Pirsig's “Quality” correspond to in Buddhism?

The concept of "Quality" relates to the direct experience of the moment, as described in the book Zen and the Art of Motorcycle Maintenance. I was wondering if this has a parallel in Buddhism? To me, ...
0
votes
5answers
258 views

If everyting comes from emptyness than what is energy

Buddha tells that everything originates from nothingness, emptyness, sunyata. but how can that be possible. how can something come from nothing. what is logical meaning of this? he says that space, ...
3
votes
5answers
247 views

How does the experience of “realisation of Sunyata” differ from “realisation of Anatta”?

In what ways does the experience of "realisation of Sunyata" differ from the experience of "realisation of Anatta", for the practitioner? The two aims are apparently non confirming, as far as I know, ...
2
votes
1answer
250 views

What is Indra's Net, according to Mahayana Buddhism?

I have heard lot about "Indra's Net". A wiki says that it describes how emptiness and dependent origination are creating the universe. Can anyone provide me a link and book which I should read, to ...
2
votes
2answers
146 views

Question about the contrast between Buddhist statements and Christian doctrine

In the Christian Bible (especially in the Book of John), Jesus often talked about Himself as using phrases like: I am the light of the world I am the door. If anyone enters by Me, he will be ...
2
votes
2answers
110 views

The idea of “no cognition” and the present

I read the discussion between Bhavaviveka and Buddhapalita, and there's reference to "no cognition" (anupalabdhi) of emptiness, as liberative, though I forget which one of the two were supporting it. ...
3
votes
4answers
596 views

Is the Mind (Citta) the Self? If not, what is it?

It's been discussed in all perspectives that the Buddha was teaching about not-Self (Anatta) in this forum. However, it taught that one should empty the Mind (Citta) to realize Anatta, or Sunyata, in ...
9
votes
8answers
1k views

How does one Realize emptiness?

Are there specific practices, meditation instructions, intended to identify and realize/experience emptiness? Is this different than realizing non-self, or the emptiness of the self? or the emptiness ...
1
vote
1answer
294 views

How are Prasangika and Svātantrika different?

I was refreshing myself with some stuff on Madhyamaka. I don't understand how the difference between Prasangika and Svātantrika can be svabhava. How can svabhava exist without changing anything else ...
4
votes
3answers
299 views

What does it mean when something has “no self-nature”?

I was reading on some later Buddhist and Mahayana sutras and kept seeing the principles along the lines of "all phenomenon have no nature of their own and are thus empty." I've studied on scriptures ...
6
votes
2answers
242 views

How to make sense of the Heart Sutra

I am very interested in the concept of emptiness and freeing myself of all attachments. Naturally I gravitated towards the heart sutra, the chant in particular is very moving. However I am completely ...
2
votes
4answers
179 views

Does Nagarjuna's Middle Treatise 24:18 teach real knowledge?

I like this verse, it is simply stated, and I like simple statements that can be made into something, or understood as, important. But I'm totally unsure how to make sense of its four (famous) ...
3
votes
5answers
563 views

Notion of good and bad in Buddhism

if I understand correctly, Buddhism is opposed to dualistic concepts: Us vs. them, beautiful vs. ugly, pain vs. pleasure. We should rather realise the emptiness of those constructs in order to see the ...
2
votes
1answer
248 views

What does Buddhism say about the existence of a self?

Anatta and Sunyata doctrines from the Tripitaka and later Mahayana/Parjnaparimata sutras both have mentioned "not-self" or "empty of self" doctrines. I am still a bit confused, though, even after ...
1
vote
4answers
181 views

Is non-emptiness empty?

The term "non-emptiness" appears in the literature. For example from Chi-tsang (madhyamaka): When the sutras speak of "the emptiness of visible form" this refers to its emptiness and lack of a true ...
5
votes
4answers
1k views

Playing repetitve music as meditation practice

The way I see it, music (like everything else?) is empty of inherent existence. This is not obvious. Plato and Aristotle believed that harmonies and rythm express/represents "charachters". Contrary to ...