Questions tagged [pratityasamutpada]

Pratītyasamutpāda (Sanskrit:प्रतीत्यसमुत्पाद; Pali: पटिच्चसमुप्पाद paṭiccasamuppāda) is commonly translated as dependent origination or dependent arising. A central concept in the Buddhist tradition that all things arise in dependence upon multiple causes and conditions. The term is also used to refer to a specific application of this general principle — namely the twelve links of dependent origination.

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11
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8answers
1k views

Learning materials for Dependent Origination (Paṭiccasamuppāda) in Theravada Buddhism

I am listening through the talks and guided meditations from the retreat at Amaravati Just One More: Dependent Origination and the Cycles of Addiction Retreat, where there are a number of references ...
8
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9answers
262 views

Are all forms of Dukkha related to a sense of self?

A few days ago I started reading books about Paticcasamuppada because I realized how little and shallow was my understanding on this capital matter. Despite getting the gist of it, I still have ...
5
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8answers
2k views

What happens to the five aggregates after death?

What happens to the five skandhas of a particular person after death? Do they stay together, and cause birth of a one specific person (which can be called rebirth), or do they separate? If they ...
13
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6answers
440 views

What exactly is the logical relation between the links in the twelvefold chain of Pratītyasamutpāda?

I'm struggling hard to make final sense of the chain of "dependent origination". In the oldest texts in Pali and Sanskrit, already, there are different explanations. The Mahānidānasutta, where the ...
4
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6answers
651 views

What is meant by statement “the one who sees Dhamma sees dependent origination”?

In MN 28 following was said : Now this has been said by the Blessed One: “One who sees dependent origination sees the Dhamma; one who sees the Dhamma sees dependent origination.” My questions ...
3
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4answers
146 views

How did the suffering of Gautama Buddha arise or co-arise?

As per my understanding during his lifetime, Gautama Buddha, had attained Nibbana with residue. And after death he attained Parinibbana (or Nibbana with no residue). Nibbana with residue is defined ...
6
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11answers
494 views

Is there a conflict between dependent origination and right effort?

My current understanding of dependent origination is that things cause other things to arise and cease and ultimately it a big interconnected web of influences. If that's reasonably correct (on a ...
4
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3answers
167 views

How can Name-and-form be the cause and condition for the manifestation of the consciousness aggregate?

In SN 22.82 Buddha says Name and Form is the cause and condition for the manifestation of Consciousness aggregate. “The four great elements, bhikkhu, are the cause and condition for the ...
1
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6answers
531 views

What does Buddhism add to a Stoic?

Is there any thing that Buddhism can add to a Stoic Pursuit? Below is a friendly laid-back discourse between a Stoic and a Buddhist, which could be used as a guide to what I’m trying to compare. ...
6
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5answers
343 views

Five aggregates vs dependent origination

What is the relation between the five aggregates and the dependent origination?
4
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3answers
472 views

Is there an interpretation of the 12 nidanas that occurs just over one lifetime?

Is there an interpretation of the 12 nidanas (shown on the outside of the wheel below) that is compatible with a lack of belief in rebirth. For instance in the 12 nidanas there are the links ...
7
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5answers
259 views

How does human will fit with Pratītyasamutpāda?

On Tevijjavacchagotta Sutta the Buddha said that in the last ninety-one aeons, no fatalist who denies the power of volitional acts, has ever gone to heaven, except one, who happened to follow the ...
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5answers
111 views

Does thought lead to existence?

Is there any dependency on thought for the existence of life ? (Dependency without which life would not come into existence.) Another related question : Does craving for thought lead to craving for ...
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5answers
210 views

Is causation (hetu) in SN 22.82 different to conditions (paccaya) in Dependent Origination?

SN 22.82 and MN 109 state: The four great elements, bhikkhu, are the cause (hetu) and condition (paccayo) for the manifestation (paññāpanāya) of the form (rupa) aggregate. Contact is the cause ...
2
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3answers
565 views

'Kaya-sankhara' in Anapanasati & Paticcasamuppada? Are they related?

The term 'kaya-sankhara' is defined in MN 44 as the 'in & out breathing'. The same term is found in step 4 of Anapanasati & in the 2nd nidana of Paticcasamuppada, as follows: He trains ...
1
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2answers
305 views

What is intellect-consciousness and why is it different from intellect itself?

In SN 35.93 quoted below, it reads intellect-consciousness arises in dependence on the intellect and ideas, but if this consciousness is also a thinking about the work of intellect on ideas then it in ...
7
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4answers
448 views

How can Nama-rupa of Dependent Arising be same as Five Aggregates?

It is generally told that the 4th entry in the chain of Dependent Origination, namely Nama-rupa is nothing but the Five Aggregates (Nama being the sum of Vedana, Sanna, Sankhara and Vinnana). But ...
5
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3answers
474 views

What is the relation between Pratītyasamutpāda and Four Noble truths?

First two truths are relate to "samsara". But how 3rd and 4th truths relate to Pratītyasamutpāda?
4
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3answers
211 views

How does craving (taṇhā) relate to neutral feelings?

How does craving (taṇhā) manifest with respect to neutral feelings? In Dependent Origination (or dependent co-arising, however you'd like to call it), it is said that Craving (taṇhā) follows on the ...
3
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6answers
563 views

How should the terms 'kaya, vaci & citta sankhara' be translated?

In MN 44 is found an explanation of the terms 'kaya, vaci & citta sankhara' (which are terms also found in Anapanasati steps 4, 7 & 8 and in the 2nd nidana of Dependent Origination). Bhikkhu ...
3
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3answers
655 views

In Relation to Rebirth After Death, How is Karma any Different than Supernatural gods?

My questions are: How is karma any different more believable than supernatural gods passing judgement when we are talking about rebirth after the point of death - rebirth being inextricably linked to ...
2
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4answers
222 views

In the Dependent Origination formula, shouldn't perception precede craving instead of feeling?

In the paticcasamuppada's formulation of the twelve nidanas, vedana precedes tanha. As far as I currently understand, vedana is just the physiological and psychological -and involuntary- response (...
0
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2answers
119 views

Sacca-pabba Is the reason that commentary commented “Viññāṇa is Jāti and Paṭisandhi,” right?

In saccapabba of mahāsatipaṭṭhānasutta: Jāti is "khandhānaṃ patubhāvo" and "āyatanānaṃ paṭilābho". Khandhānaṃ patubhāvo included viññāṇa-khandha. Viññāṇa-khandha is viññāṇa-paṭiccasamuppāda. Rūpa-...
0
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1answer
333 views

How does Dependent Origination relate to Vipassana Meditation?

How does Dependent Origination relate to Vipassana meditation as taught by different schools / interpretations of Buddhism? More particularly how do you break the links of dependent origination as ...