Questions tagged [pratityasamutpada]

Pratītyasamutpāda (Sanskrit:प्रतीत्यसमुत्पाद; Pali: पटिच्चसमुप्पाद paṭiccasamuppāda) is commonly translated as dependent origination or dependent arising. A central concept in the Buddhist tradition that all things arise in dependence upon multiple causes and conditions. The term is also used to refer to a specific application of this general principle — namely the twelve links of dependent origination.

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4answers
465 views

Misconception about remembering past lives?

I have been digging really deep into the philosophy of Buddha. What I have come to know is that Buddha has never talked about remembering past lives in any original text. If he has then please let me ...
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235 views

Is dependent co-arising an “IF AND ONLY IF A THEN B” relation?

"IF AND ONLY IF A THEN B" means if you get B you get A, if you get A you get B, if you don't get B you don't get A, and if you don't get A you don't get B. Does dependent co-arising have the ...
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58 views

What are Sensuality, Strings of Sensuality, and Fermentation of Sensuality?

Can someone explain sensuality, strings of sensuality, and fermentation of sensuality thoroughly? I want to know, What is it? The main cause for it. The result of it. Where it lies in the dependent ...
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72 views

'Antarabhava' existence between rebirth and the death

Does a state called "Antarabhava" an existence between death and rebirth exist? Traditional Theravada sources, highly respected scholars and texts in Abhidhamma directly decline this as ...
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134 views

Sacca-pabba Is the reason that commentary commented “Viññāṇa is Jāti and Paṭisandhi,” right?

In saccapabba of mahāsatipaṭṭhānasutta: Jāti is "khandhānaṃ patubhāvo" and "āyatanānaṃ paṭilābho". Khandhānaṃ patubhāvo included viññāṇa-khandha. Viññāṇa-khandha is viññāṇa-paṭiccasamuppāda. Rūpa-...
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82 views

Dependent Origination, 'here-&-now' & 11th & 12th link

On this site there are some users who claim that birth & death are mental phenomena, while other people argue that it's something physical. Contextually, the Buddha lived in a time where other ...
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106 views

Do visual objects have karma?

According to Nagarjuna, the second causal link (sankhara, motivations) and the tenth causal link (bhava, gestation) are two karmas through which sentient beings trigger seven sufferings identified ...
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92 views

Understanding Saṅkhāra in dependent origination as *choices* of body, speech and mind?

Continuing to try to understand Dependent Origination from my own reading of the suttas as well trying to grok the understanding of other skilled practitioners and I've come across an interesting ...
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67 views

Did Buddha explain Dependent Origination as an upaya or skillful means? If so, why?

Inspired by this answer... Is the specific formulation of Dependent Origination in the early buddhist texts an upaya and/or skillful means? If so, how approximate is it? Are there other conceptual ...
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70 views

Where is ignorance, and why does it not end with death?

Where is ignorance, and why does it not end with death? Can we experience it? Does it have to be actively conditioning formations for us to experience it, or can we know this nidana even when freed ...
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Can stream entry be reached by focusing on the links in dependent co-arising

Can you gain stream entry by focusing on the links in dependent co-arising http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.002.than.html. The buddha says this: "And what is the noble method ...
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Is there a conflict between dependent origination and right effort?

My current understanding of dependent origination is that things cause other things to arise and cease and ultimately it a big interconnected web of influences. If that's reasonably correct (on a ...
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3answers
50 views

Tanhā Jālinī Sutta and Self-Views

This answer by Suminda Sirinath S. Dharmasena noted the self-views, in the Tanhā Jālinī Sutta, that promote clinging to a self. I wish here to verify my understanding, namely that these views are ...
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What is the duality of body and external name-and-form?

What is the duality of body and external name-and-form? What is the difference between the two? What is the relationship between the two? From the Balapandita Sutta (SN 12.19) (translated by Bhikkhu ...
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2answers
160 views

How to interpret “cessation”?

Throughout the suttas, we find the following stock passage: "Now from the remainderless fading & cessation of that very ignorance comes the cessation of fabrications. From the cessation of ...
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178 views

How does dependent origination and the skandhas fit together?

I’m having trouble seeing whether the idea of the five skandhas is meant to fit within dependent origination in any way, or whether the two theories are meant to be applied as complements to each ...
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'Sankhara' Dependent Origination: Bhikkhu Analayo vs Bhikkhu Thanissaro. Which is right?

About 'sankhara' in Dependent Origination as found in SN 12.2 of the Pali suttas, Bhikkhu Analayo said the following: Bhikkhu Thanissaro said the following: Which is right and why? Bhikkhu Analayo ...
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565 views

Did the Buddha speak the Mahanidana Sutta in the Digha Nikaya?

In the Pali suttas, there are scores of suttas about Dependent Origination which take the classic form of the 12 links, the benchmark being SN 12.2. In the Digha Nikaya, there is the Maha-Nidana ...
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6answers
605 views

How should the terms 'kaya, vaci & citta sankhara' be translated?

In MN 44 is found an explanation of the terms 'kaya, vaci & citta sankhara' (which are terms also found in Anapanasati steps 4, 7 & 8 and in the 2nd nidana of Dependent Origination). Bhikkhu ...
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46 views

In Dependent Co-Arising, is Dukkha a Sankhara, a Vedana, both, or none?

How should I understand dukkha (in all its amplitude and semantic complexity), if I want to see it through the lens of Dependent Co-Arising? Where is it classified, apart from the final nidana? Is ...
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7answers
174 views

I had a no-self experience, why is it a good state?

I've been meditating for about 4 months without (seemingly) getting somewhere up till about 2 weeks ago when something clicked for me after watching some interviews and talks from Gary Weber and ...
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Is ignorance a kammically active volitional formation, or a kammically passive fruit of past kamma?

As the title indicates, I'm not sure how to classify 'avijja' in Dependent Co-arising: Is it a volitional formation which produces a certain kind of vipaka, or is it a vipaka in itself? In Bhikkhu ...
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261 views

How does an arahant know that ignorance won't return/re-arise after death?

The earlier aspects that now seem less relevant imo: ---How can it be known that ignorance won't return/re-arise and why won't it return/re-arise if there is no consciousness after death? ---...
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186 views

Is it correct that dependent origination will cease to exist if one doesn't have 12 nidanas?

From Pratītyasamutpāda - Wikipedia: dependent origination refers to nothing else but the process of mental conditioning as described by the twelve nidanas So to check if my understanding is ...
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82 views

Nature of dependent origination, and is Buddhism non-duality?

Is dependent arising meant for us to understand the arising of suffering -- or is it also meant to describe how phenomena in the outside World arise dependent on other conditions (for instance how ...
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121 views

How can we use the triple round model to understand dependent origination?

In the Visuddhimagga (but not in the suttas) and possibly other commentaries, we can find the triple round model, which can be used to explain dependent origination (paticcasamuppada). The first ...
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94 views

Is continuity just causation?

Is continuity just causation? When a fire is caused by a spark, is that the same kind of continuity as there is in the dependent origination of the skandhas, just with different causes and effects?
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281 views

What does 'Ignorance' mean in Dependent Co-Arising?

A while ago I wrote a question here about the relation between dukkha and the sense of self (whether from identity view, from conceit or both). There, most answers said that, indeed, that sense of ...
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212 views

Is there person without consciousness?

If we consider person(Arthma) as a consciousness. When undergoing an operation, we are temporarily unconscious. Then what happens to that person while unconscious? Some related discussion are here: ...
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136 views

A few questions about “becoming”

How is "becoming" (bhava) defined in the context of Dependent Co-arising? If there is craving, will that craving always result in "becoming"? Is there something like craving without "becoming"? ...
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Are all forms of Dukkha related to a sense of self?

A few days ago I started reading books about Paticcasamuppada because I realized how little and shallow was my understanding on this capital matter. Despite getting the gist of it, I still have ...
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129 views

This consciousness turns back; it doesn't go further than name-and-form

In SN 12.65, we read about the cyclic relationship between consciousness and name-and-form, which has been asked in this question. However, this sutta also has the curious phrase in bold below. What ...
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1answer
71 views

Dependent origination and the living arahat

In the 12 nidānas or 12 links of dependent origination, it's clear that the arahat has overcome craving, clinging and ignorance. Craving (tanha), clinging (upādāna) and ignorance (avijjā) have ...
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135 views

Does Viññāṇa generate Nāmarūpa in the sense that would make “uploading concsciousness” impossible?

Does Viññāṇa generate Nāmarūpa in the sense that would make "uploading concsciousness" to a computer impossible? I was reading this question on philosophy.stack I'd suspect that it's impossible to ...
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2answers
177 views

Regarding Nicca and Anicca natures of Avidya and Prajna

If Tanha (Craving) is caused by Avidya (Ignorance), and Avidya is originated and sustained by Tanha, then the origination of Avidya is part of a recursive cycle with no beginning. Yet Prajna (Wisdom) (...
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230 views

In the Dependent Origination formula, shouldn't perception precede craving instead of feeling?

In the paticcasamuppada's formulation of the twelve nidanas, vedana precedes tanha. As far as I currently understand, vedana is just the physiological and psychological -and involuntary- response (...
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101 views

If consciousness arises from mental formations is it correct to say that consciousness has a specific tone or opinions with it?

Example: I see something moving, there's contact. Then there's an unpleasant feeling and perception recognize it as a spider. Mental formations on how to deal with the "threat" of a spider arises. A ...
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6answers
543 views

What does Buddhism add to a Stoic?

Is there any thing that Buddhism can add to a Stoic Pursuit? Below is a friendly laid-back discourse between a Stoic and a Buddhist, which could be used as a guide to what I’m trying to compare. ...
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122 views

Is experience dependently arisen?

We experience birth , death , cravings , feelings, contact etc.. We also 'experience' ignorance(like self). We also experience choices. We can experience the whole existence as a human or a dog or as ...
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737 views

What is meant by statement “the one who sees Dhamma sees dependent origination”?

In MN 28 following was said : Now this has been said by the Blessed One: “One who sees dependent origination sees the Dhamma; one who sees the Dhamma sees dependent origination.” My questions ...
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What happens to the five aggregates after death?

What happens to the five skandhas of a particular person after death? Do they stay together, and cause birth of a one specific person (which can be called rebirth), or do they separate? If they ...
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129 views

“..but don't become attached” Do we have control whether we attach or not?

Often I hear above mentioned phrase in regards to sex, music, entertainment and basically everything else that is or seems important. Now the question is: Do we really have control whether we get ...
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505 views

Is there an interpretation of the 12 nidanas that occurs just over one lifetime?

Is there an interpretation of the 12 nidanas (shown on the outside of the wheel below) that is compatible with a lack of belief in rebirth. For instance in the 12 nidanas there are the links ...
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602 views

'Kaya-sankhara' in Anapanasati & Paticcasamuppada? Are they related?

The term 'kaya-sankhara' is defined in MN 44 as the 'in & out breathing'. The same term is found in step 4 of Anapanasati & in the 2nd nidana of Paticcasamuppada, as follows: He trains ...
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142 views

Can sankharas and craving arise without attachment?

I have noticed subtle thoughts (sankharas) can spontaneously pop up but mindfulness can quickly cut off & end those subtle thoughts so craving does not arise in relation to those thoughts. I ...
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Are Samskara in Pratītyasamutpāda a cohesive collection of memories or imprints?

I read a view on the internet that Samskara in Pratītyasamutpāda a cohesive collection of memories or imprints. Is this view or idea taught in the Pali Suttas? If so, please provide some quotes?
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112 views

Does thought lead to existence?

Is there any dependency on thought for the existence of life ? (Dependency without which life would not come into existence.) Another related question : Does craving for thought lead to craving for ...
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228 views

What is the difference between destruction of craving and cessation of craving?

There are two suttas, SN 46.26 about destruction of craving and SN 46.27 about the cessation of craving. I was thinking that destruction of craving is same as cessation of craving but the pali word ...
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249 views

Is it true that whatever is subject to cessation is subject to origination?

Dhamma implies that whatever is subject to origination is subject to cessation. And while this discourse was being spoken, there arose in that bhikkhu the dust-free, stainless vision of the ...
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How can Name-and-form be the cause and condition for the manifestation of the consciousness aggregate?

In SN 22.82 Buddha says Name and Form is the cause and condition for the manifestation of Consciousness aggregate. “The four great elements, bhikkhu, are the cause and condition for the ...