Questions tagged [papanca]

The tag has no usage guidance.

Filter by
Sorted by
Tagged with
5
votes
6answers
908 views

What is papañca?

One word in Pali Canon seems to be especially challenging for translators to convey. This word is "papañca" (e.g. MN18, DN21, Sn 4.11, AN4.173). Some attempts at translating papañca include "...
2
votes
1answer
114 views

How could craving be the habit of reification?

Below, it says that "craving" is the habit of reifying things, resulting in the notion that we need ever-increasingly more things to live happily. How could craving (tanha) be the habit of ...
2
votes
4answers
280 views

Have Arahants have eliminated all Sankhara?

I read on the internet: Arahants have eliminated all Sankhara. So there is no need for accumulation of memory. Have Arahants really eliminated all Sankhara? Please answer with Pali sutta ...
-2
votes
3answers
97 views

Does the Foam Sutta (SN 22.95) say there are "no things" or, otherwise, discuss emptiness similar to Nagarjuna?

I read the following on the internet: I think your saying that "Nagarjuna that purports there are no things" was an oversimplification or misrepresentation -- conversely the quote or summary ...
2
votes
8answers
918 views

At what point do we arrest reification?

Further to my last question on reification, I want to know the specificity of the application. Gathering from the answers; ...reifications are overcome by questioning them. and Start by watching ...
2
votes
2answers
278 views

What is the difference between papanca and sankhara, and in particular citta-sankhara?

While contemplating both terms I could not find a difference between mental elaboration and mental fabrication. Aren't they one and the same?
0
votes
1answer
40 views

Is intention "conscious energy" in Buddhism?

I read the following intentional thought on the internet: Intention is directed conscious energy. When we think about doing something, where does that energy go? Thoughts like these are created ...
3
votes
5answers
361 views

Is there a kind of consulting service in Buddhism?

Similarly to psychotherapy counselling/consulting service, is there an equivalent form in Buddhism, in that the counselor is trained in Buddhism instead of clinical psychology? I haven't heard of such ...
3
votes
5answers
139 views

Does Buddhism give methods to ask questions when you are proliferating?

From What is the Buddhist view in Socratic questioning?, I get that it is important to ask questions to get out of sufferings. However, when we are getting stuck it is very difficult to realize that ...
2
votes
2answers
794 views

Is it demerit to give donations to sick non-Buddhists?

I recall reading words or translations in the Pali suttas suggesting the following: It is a path of decline to give donations to non-Buddhists. It is most meritorious to give donations to the Noble ...
2
votes
3answers
75 views

What is the difference between Theravada "papanca" with regard to objects and Mahayana "selflessness of phenomena"?

In a previous question I asked whether the Theravada posits the selflessness of phenomena? Where the best answer I understood to essentially state that it does not. At least, it did sound like there ...
2
votes
4answers
244 views

Is the Mahayana shunyata same as the Theravada papanca?

I originally wondered whether the Mahayana shunyata (emptiness) is same as the Theravada sankhara (conditioned and compounded phenomena). The problem here is that Mahayana shunyata says even Nibbana ...
0
votes
2answers
73 views

Does kamma define the universal law of cause & effect?

I read the following verbal kamma on the internet: Karma can be expressed like the magnetic push or pull that defines the universal law of 'cause and effect'. Karma follows a similar rule as le ...
0
votes
3answers
159 views

Do the suttas say the "old kamma" of an Arahant continues to fruit?

I read the following on the internet: But when the view of "self" ends, kamma also ends Is that plausible? Are you saying that kamma is conditioned by self-view? And saying that kamma -- the ...
-2
votes
2answers
103 views

Dhammaṭṭhitatā and Dhammaniyāmatā versus "Ontology" & "Phenomenology"

In AN 3.136 and SN 12.20, it is said the Three Characteristics and that suffering arises via Dependent Origination are "sā dhātu, dhammaṭṭhitatā dhammaniyāmatā", namely: law of nature, regularity ...