Questions tagged [pali-canon]

The Pāḷi Canon is a compilation of scriptures that preserve the earliest record of the teachings attributed to the Buddha in the Pāḷi language. It is also called the Pāḷi Tipiṭaka since it is divided in three sections (tipiṭaka, "three baskets") of teachings, such as, the Discipline Basket (Vinaya Piṭaka), Discourse Basket (Sutta Piṭaka) & Higher Teachings Basket (Abhidhamma Piṭaka).

Filter by
Sorted by
Tagged with
0
votes
2answers
27 views

What are the six types of equanimity based on the household life?

I am reading SN 36.22, which says: And what, bhikkhus, are the thirty-six kinds of feelings? Six types of joy based on the household life, six types of joy based on renunciation; six types of ...
1
vote
3answers
34 views

Union with Brahma, or company of Brahma?

The following phrase comes from DN 13: “ayameva ujumaggo, ayamañjasāyano niyyāniko niyyāti takkarassa brahmasahabyatāya, yvāyaṃ akkhāto brāhmaṇena pokkharasātinā”ti. T.W. Rhys Davids translated ...
2
votes
4answers
122 views

Have Arahants have eliminated all Sankhara?

I read on the internet: Arahants have eliminated all Sankhara. So there is no need for accumulation of memory. Have Arahants really eliminated all Sankhara? Please answer with Pali sutta ...
2
votes
3answers
205 views

Does Dhp 256-257 condone judging others?

In several answers on this site, judging others as judge or jury is looked upon unfavourably, for both lay people and monks. It is often said that the one who passes a guilty or innocent verdict, ...
1
vote
2answers
75 views

Where do hiri and ottappa (shame, and fear of wrongdoing) fit in?

Where do hiri and ottappa (shame and fear of wrongdoing) fit it, in: The Four Noble Truths (4nt) The Noble Eightfold Path (8aam) The 37 Bodhipakkhiyādhammā (37bp) The Seven Factors of Awakening (7sb) ...
1
vote
1answer
58 views

What are the 4 wheels and 9 doors in Snp 1.29?

What are the four wheels and nine doors mentioned in the sutta below? Why is it "born from a bog"? What is the meaning of the sutta? From the Four Wheels Sutta (Sutta Nipata 1.29): “Having four ...
4
votes
3answers
73 views

In which suttas does The Buddha cover annihilationism (ucchedavāda)?

Given what I assume was the predominant view of the time, I would not be surprised if there are many Suttas that deal explicitly with resurrection (as opposed to rebirth which seems to be a more ...
0
votes
3answers
64 views

Are Samatha and Vipassana mentioned in the Pali Canon as different styles/techniques of meditation?

I've seen in a lot of discussions that there are two kinds of meditation methods with different but complementary goals: meditation for establishing tranquility (samatha) and meditation for ...
-3
votes
1answer
131 views

Did the Buddha praise the practice of incest?

Wikipedia says: Incest is human sexual activity between family members or close relatives. This typically includes sexual activity between people in consanguinity (blood relations), and ...
1
vote
1answer
102 views

Is there really a story in the Pali Canon about a layman running away from home AFTER having attained arahantship?

Today I stumbled upon a thread on Reddit. Deep down in the comments, I saw someone make the following claim: My personal opinion is probably they [lay arahants] will run away from society and die ...
1
vote
4answers
109 views

Why the aristocrat is best of people?

Many suttas (SN 6.11; SN 21.11; MN 53; AN 11.10; DN 27) contain the following phase: ‘The aristocrat is best of those people ‘khattiyo seṭṭho janetasmiṃ, who take clan as the standard. ye ...
0
votes
1answer
87 views

Missing Dhyana/Jhana Sutras?

Are there parallel texts between Pali Canon Jhana Suttas, and Mahayana equivalent? Dhyana Sutras? I now that the theme is picked up again in Tiantai texts, but I'm thinking of between the Pali canon ...
0
votes
2answers
43 views

Is Samadhi mentioned in Jhana Suttas?

Do the Pali texts on jhana actually mention Samadhi and/or One-Pointedness by name in the jhana descriptions or is this mention apocryphal?
2
votes
2answers
31 views

Sutta request: dedication of offerings in another ones name

This is a request for sutta references. I'd like to know the sutta's that describe how one can dedicate offerings in the name of a dearly departed one so that (s)he can, hopefully, have a better ...
2
votes
1answer
95 views

What were the source documents of the PTS Sutta Pitaka?

The Pali Text Society published editions of the Pali Tipitaka, starting in about 1890. I assume it was copied (transcribed) from one or more written sources, not from memory, is that so? From what ...
1
vote
1answer
44 views

Sutta references

I have read a sutta where the Buddha says that there are elements from other religions in his dharma and certain elements from his dharma in other religions as well. I'm looking for that sutta.
2
votes
3answers
134 views

How does the reference system of the Majjhima Nikaya work?

I have come across a reference to the Majjhima Nikaya (MN) noted as MN 1.436. In my own book (The Middle Length Discourses of the Buddha: A translation of the Majjhima Nikaya by Bhikkhu Nanamoli and ...
2
votes
2answers
89 views

Transfering merits to parents after their death [duplicate]

As a duty of children, how to transfer merits to parents after their death?
2
votes
2answers
68 views

Relationship between sampajanna definitions in SN 47.2 and SN 47.35

What is the relationship between the definitions of sampajañña (clear comprehension) in SN 47.2 and SN 47.35? From SN 47.35 (translated by Bodhi): “And how, bhikkhus, does a bhikkhu exercise clear ...
2
votes
4answers
205 views

Nimitta - sutta references

Please provide references from the Pali suttas on nimitta. Are they mentioned in the context of jhana? In the article below, it is mentioned that nimitta is found in the Anapanasati Sutta, but I ...
2
votes
0answers
18 views

Dana Sutta 7.49 [duplicate]

In this sutta the Buddha lists various reasons why people are generous and where their generosity will lead them. At the end of the sutta he mentioned the most powerful way of giving: " — nor with ...
3
votes
5answers
220 views

Did the Buddha have intention (cetana)?

After attaining Nibbana, did the Buddha still have intention (cetanā)? In SN 12.2, intention is part of name in name-and-form. In SN 12.38 (quoted below), it sounds like intention is removed in an ...
1
vote
3answers
104 views

Difference between aggregates and clinging-aggregates?

What's the difference between the five aggregates and the five clinging-aggregates? For e.g. is the aggregate of form referring to the physical body, but the clinging-aggregate of form is a tainted ...
-1
votes
3answers
116 views

DN 15: Whose or which consciousness enters the mother's womb?

In the pre-Buddhism Brahmanism philosophy, namarupa meant 'name-form' or 'naming-forms', as follows: Nāmarūpa-vyākaraṇa (Sanskrit: नामरुपव्याकरण ), in Hindu philosophy, refers to the process of ...
2
votes
4answers
69 views

Where is careless attention (ayonisomanasikāro) in Dependent Origination?

AN 10.61 says: Thus not associating with good persons, becoming full, fills up not hearing the good Dhamma. Not hearing the good Dhamma, becoming full, fills up lack of faith. Lack of faith, ...
1
vote
6answers
154 views

Western scholars: Did the Buddha not speak the Digha Nikaya?

Recently, Bhikkhu Sujato wrote: It is no coincidence that these elaborate texts are often addressed to the brahmins, who were the self-proclaimed spiritual leaders of the time. The brahmins ...
3
votes
5answers
293 views

Comparing Chinese Agama the ? Bundles of Reeds Simile with Pali Nalakalapiyo Sutta

In commenting a post, I have just been introduced to the "two bundles of reeds leaning up against each other" Sutta. The comments have just been moved to chat and I hope it would be kept for awhile ...
2
votes
4answers
67 views

Recommendation for Suttas

I have been practising Vipassana for quite a while (2 and half years). Now, I want to also dwell into the teachings of Buddha as presented in Suttas and apply those teaching in my everday life. I have ...
3
votes
2answers
151 views

'Sankhara' Dependent Origination: Bhikkhu Analayo vs Bhikkhu Thanissaro. Which is right?

About 'sankhara' in Dependent Origination as found in SN 12.2 of the Pali suttas, Bhikkhu Analayo said the following: Bhikkhu Thanissaro said the following: Which is right and why? Bhikkhu Analayo ...
2
votes
5answers
230 views

Is there a free (libre or open) version of Visuddhimagga in a digital text or HTML format?

I can't use the Path of Purification PDF version of AccessToInsight.org because ... I want to restructure/retranslate Visuddhimagga into english. I want to add the reference link in each word of ...
-5
votes
3answers
195 views

Why is the Pali word 'sattānaṃ' in Dependent Origination plural?

In this previous question, I listed the results of my investigations into how each nidana (link) in dependent origination appears to be 'singular', except 'sankhara', which is plural. The 'jati' ('...
0
votes
3answers
158 views

How does Buddhism deal with psychopaths & serial killer

What do the suttas say about such people? Surely they're acting on their ignorance (dependent origination), but can't they make use of restraint/self control? Is there no penalization in such cases ...
1
vote
6answers
240 views

Why are these called “The All”?

Based on the sutta quote below: Why are these called "The All": the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas? ...
0
votes
2answers
108 views

Noble Friendship (Kalyana Mitta) in modern times

Would "noble friendship" in modern times also refer to dhamma teachings via the Internet? Of course being surrounded by wise people is of course preferable, but how is this exactly to be understood? ...
2
votes
1answer
78 views

I'm trying to find a specific sutta I think

I remember there being a passage where a monk says to Buddha that he thinks the Sangha is at least 50 percent of the teaching and Buddha says something along the lines of 'it's all of it'. Can anyone ...
0
votes
1answer
124 views

Do all conditioned things arise from ignorance?

A new friend said: If wisdom is not permanent, then it is conditioned. But all conditioned things arise from ignorance. How can ignorance be ended by something borne of ignorance? Do all ...
0
votes
4answers
153 views

Why is Nibbanna unconditioned if it's dependent on mind & brain [closed]

Often it is said that nibbana is unconditioned, but nibbana is definitely dependent on other conditions. Also, according to modern psychology nothing can be 'eliminated' (greed, hatred and delusion in ...
0
votes
3answers
190 views

What does “sandhāvitvā saṃsaritvā” mean in AN 9.12?

I quote from AN 9.12 (trans. Sujato) below, with regards to stream entry. What does "sattakkhattuparama" mean literally and non-literally? What is the meaning of the phrase "sandhāvitvā saṃsaritvā" ...
-2
votes
4answers
91 views

Sn 2.1: What is meant by an “eighth grasping (ādiyanti)”?

Sn 2.1 has been translated as follows: Ye ariyasaccāni vibhāvayanti, Gambhīrapaññena sudesitāni; Kiñcāpi te honti bhusaṃ pamattā, Na te bhavaṃ aṭṭhamam ādiyanti; Idampi saṅghe ratanaṃ ...
0
votes
1answer
73 views

Have Matreiya ever meet the present buddha?

I know that the Buddha went to tusita heaven or tavatimsa heaven to teach the dharma or Abidhamma to his mother. Matreiya is in tusita heaven so did he ever come down to tavatimsa heaven to hear the ...
-1
votes
4answers
85 views

Is suffering dependent on aging & death? If so, how is suffering experienced before & after death?

A translation of SN 12.2 says: And what is dependent co-arising? From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. From ...
1
vote
4answers
174 views

How or why do arahants not experience aging & death?

There are various verses in the Pali suttta that give the impression arahants not experience aging & death, as follows: Then, monks, being subject myself to aging... death... seeking the aging-...
2
votes
3answers
134 views

MN 38: How do aging-&-death cease when the eye sees a form?

MN 38 has the following two different or opposite verses on the arising of suffering & the ceasing of suffering: On seeing a form with the eye, he lusts after it if it is pleasing; he dislikes ...
1
vote
4answers
84 views

Why does SN 12.66 say aging-and-death has acquisition as its source?

SN 12.66 says: The many diverse kinds of suffering that arise in the world headed by aging-and-death: this suffering has acquisition as its source, acquisition as its origin; it is born and ...
0
votes
2answers
38 views

SN 12.51 Why are meritorious formations rooted in ignorance?

SN 12.51 says: Bhikkhus, if a person immersed in ignorance generates a meritorious volitional formation, consciousness fares on to the meritorious; if he generates a demeritorious volitional ...
2
votes
2answers
126 views

Why is the Pali word 'saṅkhārā' in Dependent Origination plural?

In researching Dependent Origination as described in SN 12.2 and using a basic Pali language guide (page 18), I found the following about each main Pali word: jarāmaraṇaṃ singular from maraṇa ...
-1
votes
2answers
113 views

Accuracy of suttas [closed]

The suttas were as far as I heard transmitted orally, and it was only several hundred years later that the teachings were put on to paper. Now my questions: i) Do you believe in every sutta? For ...
2
votes
4answers
145 views

In AN 4.171, what is “reincarnation where the intention of others is effective”?

Bhikkhu Sujato's translation of AN 4.171 says: Mendicants, there are four kinds of reincarnation. Cattārome, bhikkhave, attabhāvapaṭilābhā. What four? Katame cattāro? There is a ...
0
votes
2answers
86 views

Did Angulimala end kamma?

AN 6.63 says the Noble Eightfold Path ends kamma, as follows: And what is the cessation of kamma? From the cessation of contact is the cessation of kamma; and just this noble eightfold path — ...
1
vote
4answers
158 views

How is craving the practice that leads to the origin of feeling?

SN 36.23 translated by Bhikkhu Sujato says: Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him: Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; ...