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In the trisvabhava theory, is the consummate nature inflected by past present and future conditions?

In the trisvabhava theory, is the consummate nature inflected by past present and future conditions? Or is it always the same and independent of causal conditions?
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Emptiness in mind and in reality

Recent exchange here got me thinking. Nagarjuna's karika, 1.3 (Batchelor) Na hi svabhāvo bhāvānāṃ pratyayādiṣu vidyate Avidyamāne svabhāve parabhāvo na vidyate The essence of things ...