Linked Questions

14
votes
6answers
2k views

What are examples of identity-view?

Identity view (sakkāya-diṭṭhi) is the first of the ten fetters. The "eradication" of identity-view is important towards enlightenment. Presumably, "eradication of identity-view" is ...
7
votes
6answers
393 views

The thorny issue of anatta

(English is not my mother tongue, sorry in advance if I make mistakes) I recently read Thanissaro Bhikkhu's writings [1] [2] on anatta and although I found his arguments persuasive I am still ...
5
votes
6answers
540 views

What is papañca

One word in Pali Canon seems to be especially challenging for translators to convey. This word is "papañca" (e.g. MN18, DN21, Sn 4.11, AN4.173). Some attempts at translating papañca include "...
3
votes
6answers
151 views

Is there is anything which is not a phenomena?

Is there is anything existing in the past,present or future which is not a phenomena ? Is it correct to say that all phenomena must be impermanent? If yes then how we know this?
1
vote
6answers
252 views

Why are these called “The All”?

Based on the sutta quote below: Why are these called "The All": the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas? ...
1
vote
6answers
272 views

Cessation of suffering is the main goal of Buddhism, but is cessation of suffering the end goal or does Buddhism pursue Joy beyond end of suffering?

I ask the above because Socrates in the Republic has proven that the cessation of suffering is a quietude of the mind, an illusion or a jugglery not real. What we should we aim according to him is not ...
14
votes
5answers
2k views

How are 'conceit' and 'identity-view' not the same?

Looking at the Lists of fetters I see "conceit" and "identity view" listed separately ... and the four stages of enlightenment say that identity view will be abandoned (in the first stage) before ...
2
votes
5answers
155 views

Sunyata and Void. How can be the void without a super consciousness?

Vedantist calls it Sunya or Sunyata. Buddhists calls it Void . If you once perceive that voidness , is “something”. They both get inside there and return back, saying that was Samadhi. How can be ...
2
votes
5answers
203 views

Is this nibbana or god?

There is, bhikkhus, a not-born, a not-brought-to-being, a not-made, a not-conditioned. If, bhikkhus, there were no not-born, not-brought-to-being, not-made, not-conditioned, no escape would be ...
0
votes
4answers
147 views

Does Nibbana lie within The All or not?

The Sabba Sutta (SN 35.23) (trans. Thanissaro) states: The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & ...
3
votes
3answers
315 views

Difference between sati and sampajanna

What is the difference between sati (mindfulness) and sampajañña (awareness, clear comprehension)? Please provide examples.
2
votes
3answers
267 views

What's the relation between feelings of neither-pleasure-nor-pain and ignorance?

I often see in some suttas that there are some habitual tendencies that, after the arising of pleasent feeling or painful feelings, lead to suffering due to passion for the pleasure and aversion for ...
2
votes
3answers
248 views

What is the meaning of *suffering*?

What is the meaning of the word suffering or (pali) dukkha when it is referred to in topics around Dhamma and Vinaya or Buddhism?
7
votes
2answers
261 views

What is difference (Vedic) Consciousness versus Pali Text terms “Deathless”, “Awakened Awareness”?

Would you kindly give your input on these Pali text quotes and comments? They are derived from "Questions on the Five Skhandas", specifically Dhammadhatu's answer regarding the common reference "...
0
votes
2answers
187 views

Is luminous mind unconditioned and not impermanent?

In AN1.51-52, we find a description of the luminous mind. The Pali version can be found here. The description in 51-52 implies that it is pre-existing. It's just that the ordinary worldling doesn't ...

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