Linked Questions

11
votes
13answers
1k views

If there is no self, why do anything?

My limited understanding of Buddhism has already helped me in many ways and I am very glad to have found it. With that said, I have always wondered about this title question. If there is no 'I', ...
12
votes
7answers
3k views

What is the difference between non-self and emptiness?

Non-self (anātman) and emptiness (śūnya or śūnyatā) are very similar aspects of the Truth of Suffering. So similar that they are hard to distinguish apart. What is the difference between them? (Or ...
13
votes
4answers
1k views

How are 'conceit' and 'identity-view' not the same?

Looking at the Lists of fetters I see "conceit" and "identity view" listed separately ... and the four stages of enlightenment say that identity view will be abandoned (in the first stage) before ...
9
votes
8answers
1k views

How do I deal with Buddhist teaching's complexity?

I'm feeling very overwhelmed by the sheer amount of different things to remember and practice. Firstly the four foundations of mindfulness Im not sure when one is meant to practice each one. Do you do ...
6
votes
8answers
761 views

Hesitation between Buddhism and Advaita Vedanta

I hesitate between Buddhism and Advaita Vedanta. Buddhism pleases me very much for its willingness to seek an end to suffering, being depressed it speaks to me a lot. But intellectually, ...
3
votes
8answers
1k views

How to avoid apathy in the absence of self?

I have noticed in my meditation / mindfulness practice the following: as the idea of self dissolves, the ideas of compassion, happiness, sorrow, and basically everything that a "person" might ...
7
votes
4answers
1k views

What is Buddhism's view on past lives?

I have often come across this - our past karma will bear its fruits in the present life or in the future one. So how does one identify the events is the because of past karma? Where is information ...
3
votes
4answers
301 views

Should I identify myself as formless?

Namo Buddhaya. Sabbe Dhamma Anatta. Form is Anatta too. Meaning form is not worth identifying as myself, me or mine. Does that mean that I should identify myself as formless ? Am I in form or am I ...
5
votes
6answers
386 views

Annatta and taking responsibility

I'm a bit confused about "not self". How do you take responsibility for your actions if you don't see them as your actions but just a process happening? For example if you're an alcoholic part of the ...
2
votes
8answers
380 views

The relation between Dhamma and reality itself

What is the orthodox position or the sutta's position about the knowledge of reality itself, beyond any intervention of subjective factors? In science, when we find evidence that proves some ...
3
votes
5answers
252 views

How does the experience of “realisation of Sunyata” differ from “realisation of Anatta”?

In what ways does the experience of "realisation of Sunyata" differ from the experience of "realisation of Anatta", for the practitioner? The two aims are apparently non confirming, as far as I know, ...
4
votes
6answers
284 views

Did the Buddha ever define what he meant by “self”?

Added: I am asking this because I am not sure if anything I observe would be considered "self" according to the Buddha. I don't have this problem with craving or suffering because I can observe/...
4
votes
7answers
235 views

Is there a real difference between “not-self” and “no self”, and if so, which one is correct?

Just in case someone is interested, this is a question based on this thread, but it's not necessary to read such discussion to understand and answer this question. I'd like to know about the ...
1
vote
5answers
282 views

Does self end after death?

Does self end after death? Please note: In my question »death« means: the physical processes of brokenness, graying, wrinkling, break up of the aggregates, casting off of the body, interruption in ...
2
votes
7answers
168 views

As a Buddhist, how shall we make sense of the notion that there is no such thing as a Soul?

The three marks of existence is: Impermanence, Suffering, and No-Self. If there is no-self, then there is no Soul. Our cognitive abilities is the result of the physical (Brain organ) and the non-...

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