How a being (be it a Buddha) can remember its past lives, if there is no "quid"/soul/self enduring for more time?


A self wouldn't help in this case; a self is an untenable entity - it is permanent yet able to change to know multiple objects, an illogical paradox.

The very idea that a memory can be stored isn't tenable, because memories don't exist, just as "information" doesn't exist. The "information" stored in the brain or on a floppy disk isn't information, it's just echos of experience. When one remembers, ostensibly it entails a convergence of many factors to contribute to the "memory"; given that precognition seems possible, even future events can contribute to "memories".

This doesn't answer your question; I suspect the question is unanswerable, just as "what causes gravity" is unanswerable. The universe isn't responsible for giving us answers to all our questions, but it does reveal the basic mechanics to us if we take the time to investigate.

  • I can see your points. Probably I was expecting the Abidhamma be a metaphysical work instead of a systematization of experiential facts. – robermann Jun 17 '15 at 19:46

In Buddhism kamma, the results of past deeds, is stored in the primodial consciousness.

Though different Buddhist schools have slightly different views of this consciousness.

  • Interesting link, thank you. So given that Theravada Commentators have resisted the temptation to create mechanism for the "transmission" of kamma, from a Theravadin perspective would not exist a real answer... – robermann Jun 16 '15 at 13:35
  • Yes, an unresolved question, but it does not detract from the practice of attaining enlightenment and the seeing of past lives. We have to figure out which is the more important, a nice theory or an actual visible result of a practice. – Samadhi Jun 16 '15 at 14:17

Some questions are better left unanswerd and speculation about them should not obsess the mind.

At one time the Sublime One was abiding at Kosambi in a siṃsapā forest.

And there the Sublime One had taken up a few siṃsapā leaves in his hand and addressed the monks: “What do you think monks; which are greater in number, these few siṃsapā leaves in my hand or those that are in the siṃsapā forest above?”

“The siṃsapā leaves in the hand of the Sublime One are of smaller amount than those that are in the siṃsapā forest above.”

“Even so monks, it is just this way with those things of perfected knowledge that I have not taught. And why monks, have I not taught these?”

“Monks, indeed because these are not of significance to what is beneficial; neither do they lead to the principles of the renounced life, nor to disillusionment, nor to dispassion, nor to cessation, nor to peacefulness, nor to perfected knowledge, nor to awakening, nor to Nibbāna. It is for this reason that I have not taught these.”

Discourse in the Sīṃsapa Forest SN 5.12. 4. 1

  • I'm aware of this sutra, however I was also presuming the Abidhamma, having an analytical perspective, had an answer to 'how' memories or echos could persist from a life to another. – robermann Jun 17 '15 at 19:40

You can't remember past lives. Memory comes from your 5 senses. With death, your 5 senses cease to exist. When your 5 senses cease to exist, memory ceases to exist.

You can only observe the truth within and outside you, and with your observation you can deduct or reconstruct your past lives.

It's like being a flower, not knowing who you are, observing, and then you realize: "oh I'm a flower, I came from a seed, it was carried by a bee, it came from another flower. This is who I was. Now I am here". As you can see, this is not memory, but pure observation.

In the same way as a flower, you can observe and realize: "oh I was a bird, I was suffering. Then I was a hunter in a forest, I was very angry. Then I was a farmer, I worked here and there, I was happy. Then I was... etc. This is who I was. Now I am here."

  • Good points, nevertheless someone indeed remembers previous lives: for example the Buddha itself, or Sunlun Sayadaw. – robermann Jun 17 '15 at 19:35
  • Yes. The Buddha could also walk thru walls and fly. I say, yes, it is possible, but I don't think this has any connection with the world that we live in. Same holds with remembering previous lives. Indeed, strange things can happen during meditation. Is it real or not? Yes and no. It's just speculation, it doesn't really matter what's the answer. – beginner Jun 17 '15 at 21:03

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