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Can anyone provide short (maybe a couple of sentences) summaries of the main schools of Tibetan Buddhism and the differences between them. In fairly certain there are 4 main schools but I could be wrong in that. Also if there are more minor schools of interested then a link to further information on those too would be really good.

I've read a bit about Tibetan Buddhism but the characteristics and differences of the main schools just won't lodge in my mind so this would satisfy bit of personal interest really.

Many thanks for all responses.

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Rather simplified, somewhat caricatured presentation based on my own very limited knowledge:

Nyingma - "the old (translation) tradition", based on prehistoric transmissions of B into Tibet as early as 8th century. Characterized by loose "democratic" organization (until the exile each monastery was independent, with no central figurehead a-la Dalai Lama) and by a very abstract main teaching intended to plant the student into an already-enlightened perspective. Historically situated in Eastern Tibet. Before the communist invasion this was a very deep, very conservative school, very proud of its archaic methods.

Kagyu - "the oral linage" from mostly Eastern (with some important monasteries in Central) Tibet, from 12th century. Characterized by emphasis on effort and various transformative / cleansing practices, this school takes pride in live transmission of fundamental sanity and teaching by personal example that is not shy of adapting to the spirit of times.

Sakya - the study school, historically in close affinity with rich secular rulers of Central and Eastern Tibet since 13-14cc. Emphasizes thorough knowledge of Dharma through study of texts. Not always considered a mature monastic tradition by the above two schools. The head role is passed down the family line, as in hereditary monarchy.

Gelug - the new reform school, founded in Central Tibet in 14th century, on the textual basis of the then extinct Kadam school (11-12cc). The doctrinal foundation of the Central Tibetan government that saw itself in charge of Tibet from 15th to 20th century. Characterized by relatively more rigid orgstructure. Emphasizes logic and study of Madhyamaka. The Gelug is the most recent and perforce drew upon the prior schools (Nyingma/Kagyu/Sakya) in many ways.

Bon - an ancient shamanic tradition germinated by influx of Buddhism, specifically Nyingma teachings. Leads with shamanism as upaya in lower yanas, elevating to sutra-, tantra-, and Dzogchen-level teachings depending on student's capacity.

Ri-me - a universalistic movement in Tibetan Buddhism intended to harmonize the various views and styles of the different traditions while preserving their individual features. Voiced by leading Nyingma, Kagyu and Sakya scholars of 19th century, Ri-me re-established the non-sectarian principle that had been always present in Tibetan Buddhism despite the ongoing political struggle between the schools.

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  • Andrei, where, if at all, do New Kadampa and Shambhala fit?
    – tkp
    Feb 26, 2015 at 23:53
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    NK is a spinoff of Gelug and Shambhala of Kagyu.
    – Andriy Volkov ♦
    Feb 27, 2015 at 0:35
  • Nice answer. I could only add that within the Kagyu tradition there are four major and eight minor schools. I remember the names of the major schools: Karma Kagyu, Drugpa Kagyu, Drikung Kagyu and Shagpa Kagyu. I don´t remember the names of the eight minor schools.
    – Carlos Velasquez
    Feb 27, 2015 at 19:42
  • I don't think the last two (Bon and Ri-me) are official schools in Tibetan Buddhism, but other than that nice answer!
    – THelper
    Dec 18, 2015 at 10:54
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In addition to and as a complement to the above answers, I highly recommend this YouTube lecture series, Varieties of Tibetan Madhyamaka with Guy Newland (2011).

Professor Newland is a renowned scholar on Tibetan Buddhism. In the spirit of HH the Dalai Lama, Prof Newland here tries to treat the different sects as fairly and properly as possible.

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We should add the Jonang.

The official position of the Tibetan community in exile, at the urging of His Holiness the Dalai Lama, is that the Jonang is counted as a major school (http://www.phayul.com/news/article.aspx?id=30077)

The Jonang goes quite far back, depending on how you figure. Though they were forcibly integrated into the Gelug school in the 17th century, some Jonang monasteries remained independent. There are presently thousands of monks and nuns in this tradition at monasteries in Tibet's eastern region that came to Western attention only in the 20th century.

Among other things, the Jonang teach the Shentong/Zhentong view that has some influence in other non-Gelug schools, and are the source of Kalachakra teachings and practices that the present 14th Dalai Lama has actively propagated.

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