It depends on the company you keep.
Associate with people who focus on the holy life, and that will become your focus too.
Thus have I heard. On one occasion the Blessed One was dwelling among
the Sakyans where there was a town of the Sakyans named Nagaraka. Then
the Venerable Ānanda approached the Blessed One. Having approached, he
paid homage to the Blessed One, sat down to one side, and said to him:
“Venerable sir, this is half of the holy life, that is, good
friendship, good companionship, good comradeship.”
“Not so, Ānanda! Not so, Ānanda! This is the entire holy life, Ānanda,
that is, good friendship, good companionship, good comradeship. When a
bhikkhu has a good friend, a good companion, a good comrade, it is to
be expected that he will develop and cultivate the Noble Eightfold
Path.
“And how, Ānanda, does a bhikkhu who has a good friend, a good
companion, a good comrade, develop and cultivate the Noble Eightfold
Path? Here, Ānanda, a bhikkhu develops right view, which is based upon
seclusion, dispassion, and cessation, maturing in release. He develops
right intention … right speech … right action … right livelihood …
right effort … right mindfulness … right concentration, which is based
upon seclusion, dispassion, and cessation, maturing in release. It is
in this way, Ānanda, that a bhikkhu who has a good friend, a good
companion, a good comrade, develops and cultivates the Noble Eightfold
Path.
“By the following method too, Ānanda, it may be understood how the
entire holy life is good friendship, good companionship, good
comradeship: by relying upon me as a good friend, Ānanda, beings
subject to birth are freed from birth; beings subject to aging are
freed from aging; beings subject to death are freed from death; beings
subject to sorrow, lamentation, pain, displeasure, and despair are
freed from sorrow, lamentation, pain, displeasure, and despair. By
this method, Ānanda, it may be understood how the entire holy life is
good friendship, good companionship, good comradeship.”