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Or will human beings be magically reborn again in order to continue their journey to Nirvana?

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'Humans' are people who have a moral conscience & are humane.

'Animals' are people driven by instinct (such as survivalism, tribalism & terroritalism), emotion, without reflective wisdom.

'Human' & 'animal' are states of mind rather than physical qualities.

For example, the 'human state' is described as follows:

Sooner, I say, would that blind turtle, coming to the surface once every hundred years, insert its neck into that yoke with a single hole than the fool who has gone once to the nether world would regain the human state. For what reason? Because here, bhikkhus, there is no conduct guided by the Dhamma, no righteous conduct, no wholesome activity, no meritorious activity. Here there prevails mutual devouring, the devouring of the weak. For what reason? Because, bhikkhus, they have not seen the Four Noble Truths. What four? The noble truth of suffering … the noble truth of the way leading to the cessation of suffering.

SN 56.47

AN 6.39 says:

Bhikkhus, a god, a human or any other good state would not be evident from actions born of greed, hate and delusion. Yet, bhikkhus, from actions born of greed, hate and delusion a hellish being, an animal birth a ghostly birth or some other bad state would be evident.

AN 6.39

As for Nirvana, the suttas described it as the here-&-now end of greed, hatred & delusion. There is no 'journey' to 'Nirvana'. To 'journey' is to 'wander & roam'. 'Wandering & roaming' is called 'samsara'. 'Nirvana' is found in the present. 'Samsara' is not 'Nirvana' and 'Nirvana' is not 'samara'.

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In Buddhism, there are 31 planes of existence (“The Thirty-One Planes of Existence” by Venerable. Bhante Suvanno Mahathera) which make a universe. There are such infinite universes. (Page 27, Abhidharma Pradeepika, volume 1 by Mr. Amaradasa Rathanapala)

Also, there are multiple humanoid planets.

If the world gets destroyed then everyone is born somewhere else, either in a different humanoid planet in the same of a different universe, a different plane in the same of a different universe, or inter-dimensional hell which belong to any universe. The cycle will not be broken.

Also, see Buddhist cosmology of the Theravada school.

  • What if another war ended all human and animal lives in all planes of existence? – Singleminded Compass Jul 17 at 14:10
  • There is no war powerful enough to wipe 1000s of planets in a single universe let alone any parallel universes. – Suminda Sirinath S. Dharmasena Jul 17 at 14:12
  • Also, this answer might be of interest: buddhism.stackexchange.com/a/13087/295 – Suminda Sirinath S. Dharmasena Jul 17 at 14:12
  • How would you know if there is no such war capable of such destruction? – Singleminded Compass Jul 17 at 14:19
  • It's simple math, if you toss 1,000 coins and hoping for the odds that all 1,000 of them show heads, it'd be exceedingly exceedingly low, though not completely zero. Similarly, with countless number of planets in an infinite universe, the odds that every single human planet have a totally completely catastrophic war that wipes out all life would be infinitely infinitely low, though technically not at zero. That's why Samsara was, is, and will be going on forever. – santa100 Jul 18 at 2:36
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From SN 15.3:

"From an inconstruable beginning comes transmigration. A beginning point is not evident, though beings hindered by ignorance and fettered by craving are transmigrating & wandering on. Long have you thus experienced stress, experienced pain, experienced loss, swelling the cemeteries — enough to become disenchanted with all fabricated things, enough to become dispassionate, enough to be released."

From MN 9:

From the origination of fermentation comes the origination of ignorance. From the cessation of fermentation comes the cessation of ignorance. .....

From the origination of ignorance comes the origination of fermentation. From the cessation of ignorance comes the cessation of fermentation.

From DN 15:

"Thus, Ananda, from name-and-form as a requisite condition comes consciousness. From consciousness as a requisite condition comes name-and-form. From name-and-form as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging. From clinging as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, aging, death, sorrow, lamentation, pain, distress, and despair come into play. Such is the origination of this entire mass of stress.

As you can see above, the Buddha says that a beginning point for samsara is not seen.

There are also cyclic relationships like between ignorance and fermentation (or effluents), and also between consciousness and name-and-form.

This is like the case of chicken and egg - which came first? A beginning point is not evident.

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