After attaining Nibbana, did the Buddha still have intention (cetanā)?
For example, in the Udana 6.1 quote below, did the Buddha have the intention (cetanā) to go and sit at the Pavala shrine on a sitting cloth with Ananda for the day's abiding?
How does the Buddha's apparent intention in Udana 6.1, not conflict with the quote from SN 12.38?
From Udana 6.1:
I have heard that on one occasion the Blessed One was staying near Vesālī at the Gabled Hall in the Great Forest. Then, early in the morning, he adjusted his under robe and — carrying his bowl & robes — went into Vesālī for alms. Then, having gone for alms in Vesālī, after the meal, returning from his alms round, he addressed Ven. Ānanda, "Get a sitting cloth, Ānanda. We will go to the Pāvāla shrine for the day's abiding."
Responding, "As you say, lord," to the Blessed One, Ven. Ānanda followed along behind the Blessed One, carrying the sitting cloth. Then the Blessed One went to the Pāvāla shrine and, on arrival, sat down on the seat laid out.
Seated, the Blessed One addressed Ven. Ānanda, "Vesālī is refreshing, Ānanda. Refreshing, too, are the Udena shrine, the Gotamaka shrine, the Sattamba shrine, the ManySon shrine, the Sāranda shrine, the Pāvāla shrine.
From SN 12.38:
“Bhikkhus, what one intends, and what one plans and whatever one has a tendency towards (yañca ceteti yañca pakappeti yañca anuseti): this becomes a basis for the maintenance of consciousness. When there is a basis there is a support for the establishing of consciousness. When consciousness is established and has come to growth, there is the production of future renewed existence. When there is the production of future renewed existence, future birth, aging-and-death, sorrow, lamentation, pain, displeasure, and despair come to be. Such is the origin of this whole mass of suffering.