1

Did Gautama Buddha endorse the caste system?

Buddhism: An Atheistic and Anti-Caste Religion?
Modern Ideology and Historical Reality of the Ancient Indian Bauddha Dharma
by Edmun Weber

Hans Wolfgang Schumann has statistically proven that almost all of Buddha's disciples were high caste people and that the Brahmans comprised the majority of the Sangha.

Buddha tells about the earlier Buddhas in the so-called Mahapadana Suttanta- Great Sermon on the Legends.21 He refers to their membership of (high) caste as the first characteristic of their full enlightenment. According to this report the Buddhas belonged all to the high castes, to the Kshatriyas and Brahmans. Buddha says proudly about himself "And now I, the venerable and fully enlightened one, was born a warrior and have come from the caste of the warriors, O monks.

21 Buddha - Die Lehre des Erhabenen. Aus dem Pali Kanon ausgewählt und übertragen von Paul Dahlke, München 1960.

Also:

The Bodhisattvas appear only in two kinds of lineage, the one of the Brahmanas and of the warriors (Kshatriya).

So my question is, did the Buddha endorse or uphold the Vedic caste system?

  • This text appears in lots of places on the internet, in the context of some pro- or anti-Hinduism argument, saying that Buddhism's being anti-caste is a modern invention. – ChrisW Nov 3 '18 at 10:10
  • This topic (e.g. about Boddhisattvas beng high-caste) may be somewhat related to Can the Buddha ever be a woman? – ChrisW Nov 3 '18 at 10:12
2

The Buddha did not endorse the caste system. Instead, he taught that any person, regardless of their birth, is destined for good outcomes, if they are consummate in virtue and indulge in good practices.

From the Gihi Sutta (AN 5.179):

In the same way,
wherever one is born
among human beings —
noble warriors, brahmans,
merchants, workers,
outcastes, or scavengers

if one is tame,
with good practices,
righteous,
consummate in virtue,
a speaker of truth,
with conscience at heart,
one who's abandoned birth & death,
completed the holy life
put down the burden,
done the task
fermentation-free,
gone beyond all dhammas,
through lack of clinging
unbound:
offerings to this spotless field
bear an abundance of fruit.

From the Sundarika Sutta (SN 7.9):

Then Sundarika the brahmin went up to the Buddha, and said to him: “Sir, in what caste were you born?”

“Don’t ask about birth, ask about conduct.
For any wood can surely generate fire.
A steadfast sage, even though from a low class family,
is a thoroughbred checked by conscience.

1

No
He just shown the path of truth to all human beings and he didn't care who is he teaching.
Why do you think that he just teach high caste people.
He had also teach Dhamma to killer like "Angulimala" what was his cast.
Once brahmins were prank with one toilet cleaner and then Buddha reach there and asking brahmins to accept that guy as a human but they conversely ask Buddha to teach Dhamma.
Buddha answered them it's his pleasure to do.
So many examples and if you'd think he had endorsed high cast like brahmin then Indian brahmins should be Buddhist but picture is different even they won't accept Buddha as it is. He bring Dhamma to the life of all human being who is suffering from everything.

1

I don't think he necessarily endorsed it. It was just the cultural reality of the time... just as were the Buddha's statements regarding women. That said, take a look at any sutta having to do with Upali. He was born a sudra, became enlightened, and was asked to speak by Maha Kassapa at the First Council.

For more on this topic, check out the article Buddhism and the Caste System written by Y. Krishan.

1

Did Gautama Buddha endorse the caste system?

Of course not. There's a whole chapter in the Dhammapada where it shows what qualifies one as a brahman. None of them use high birth or high caste as the criteria:

Whoever does no wrong in body, speech, heart, is restrained in these three ways: he's what I call a brahman. ~~ Dhp 391 ~~

About the Buddha being born in the high caste, we shouldn't blame Him for that. If any, the blame should be on the way folks treated one another in ancient India. It's simply a skillful mean to be born in whatever condition that is most conducive and effective in propagating the Dhamma. The Buddha was a Kshatriya and He already got all kinds of attacks from all kinds of religious sects. Now imagine being born an Untouchable in ancient India and trying to propagate a whole brand new religion, well, good luck with that!

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy

Not the answer you're looking for? Browse other questions tagged or ask your own question.