SN 35.246 is close but not quite.
“Suppose, bhikkhus, there was a king or a royal minister who had never before heard the sound of a lute. He might hear the sound of a
lute and say: ‘Good man, what is making this sound—so tantalizing, so
lovely, so intoxicating, so entrancing, so enthralling?’
They would say to him: ‘Sire, it is a lute that is making this
sound—so tantalizing, so lovely, so intoxicating, so entrancing, so
enthralling.’ He would reply: ‘Go, man, bring me that lute.’
“They would bring him the lute and tell him: ‘Sire, this is that lute, the sound of which was so tantalizing, so lovely, so
intoxicating, so entrancing, so enthralling.’ The king would say:
‘I’ve had enough with this lute, man. Bring me just that sound.’ The
men would reply: ‘This lute, sire, consists of numerous components, of
a great many components, and it gives off a sound when it is played
upon with its numerous components; that is, in dependence on the
parchment sounding board, the belly, the arm, the head, the strings,
the plectrum, and the appropriate effort of the musician. So it is,
sire, that this lute consisting of numerous components, of a great
many components, gives off a sound when it is played upon with its
numerous components.’
“The king would split the lute into ten or a hundred pieces, then he would reduce these to splinters. Having reduced them to splinters, he
would burn them in a fire and reduce them to ashes, and he would
winnow the ashes in a strong wind or let them be carried away by the
swift current of a river. Then he would say: ‘A poor thing, indeed
sir, is this so-called lute, as well as anything else called a lute.
How the multitude are utterly heedless about it, utterly taken in by
it!’
“So too, bhikkhus, a bhikkhu investigates form to the extent that there is a range for form, he investigates feeling to the extent that
there is a range for feeling, he investigates perception to the extent
that there is a range for perception, he investigates volitional
formations to the extent that there is a range for volitional
formations, he investigates consciousness to the extent that there is
a range for consciousness. As he investigates form to the
extent that there is a range for form … consciousness to the extent
that there is a range for consciousness, whatever notions of ‘I’ or
‘mine’ or ‘I am’ had occurred to him before no longer occur to him.”
AN 8.46 not close but interesting.
Those deities sang, one danced, and one snapped her fingers. Just as, when a musical quintet is well trained and its rhythm well
coordinated, and it is composed of skilled musicians, its music is
exquisite, tantalizing, lovely, captivating, and intoxicating,
just so those deities’ performance was exquisite,
tantalizing, lovely, captivating and intoxicating. Thereupon the
Venerable Anuruddha drew in his sense faculties. Then those deities,
thinking: “Master Anuruddha is not enjoying this,” disappeared right
on the spot.