I am not sure what to focus on when practicing everyday mindfulness. For example, when washing dishes due we focus on what we notice in our current experience; like as I wipe the dishes I can focus on the feel of my hands on the plate or the view or sound of the wiping. Or do I decide to pick one thing(sense) and focus on that purpose for a few seconds? Or do I try to focus on everything in the now which seems like information overload?

6 Answers 6


This is a good question.

Always the mindfulness should be in the 4 foundations of mindfulness. One objective of mindfulness is to remove defilements or letting go. Pahāna Sutta gives an outline in brief. Another is to keep you on the path as outlined in Maha Cattarīsaka Sutta. Any sensation is unsatisfactory this is the link to understand the 4 Noble Truths and also with sensation, according to dependent origination, arises craving. If you miss this link you miss the path.

That is the when taking the 1st foundation of mindfulness, the body, feel the elements like the temperature of the water, the texture of the plate, etc. and you reaction. The water is too hot, my hand is burning or water is too cold, etc., i.e., evaluation you give as this is desirable, undesirable or neutral and satisfaction, dissatisfaction and neutral feeling that follows. The look at the posture and position. The pain and resulting dissatisfaction from standing a long time near the sink, pleasure from changing postures when the previous posture becomes uncomfortable, the pain for wariness from hard work (movement - scrubbing), and the pleasure of rest, etc. [Dhātu Vibhaṅga Sutta, Titth’ayatana Sutta, Indriya Bhāvanā Sutta, Sal-āyatana Vibhanga Sutta, Dīgha,nakha Sutta]

The examin feelings in general. Are you evaluating something as favorably, unfavorably, or neutrally and the resulting feelings of pleasure, displeasure and neutral feelings. [Mahā Sati’patthāna Sutta, Dhātu Vibhaṅga Sutta, Titth’ayatana Sutta, Indriya Bhāvanā Sutta, Sal-āyatana Vibhanga Sutta, Dīgha,nakha Sutta, Cūla Vedalla Sutta, Mahā Vedalla Sutta, Samma Ditthi Sutta]

Also mental analysis of the situation. Plates are dirty hence displeasure. I have better things to do then displeasure. Or whatever else that might arise either pleasure, displeasure or neutral by your evaluation of liking, disliking or do not care. For more detail refer the 18 investigation in Dhātu Vibhaṅga Sutta, Titth’ayatana Sutta & Indriya Bhāvanā Sutta and also see Cha Chakka Sutta. Also note the feeling arising from whether you like it, hate it, what kind of thoughts are aroused (my friends are at a party while I am washing dishes) etc. and thinking pondering and planning that follows and what you feel about it.

Also see if you are transgressing any moral principles. There is an ant in the sink, I should not kill it and perhaps save it. [Maha Cattarīsaka Sutta]

Ultimately whatever feeling that arises you should be aware of its arising and passing nature.

Also see The Satipaṭṭhāna Suttas: An introduction and Vedanā (Feeling) by Piya Tan

In general situation, regarding the body, when you see a body you perceive as beautiful hence pleasurable and so on. Again in these situation you should be mindful of the perceptional evaluation beauty / smart, ugly, plain and the feelings that arise with it. [Maha Dukkha-k,khandha Sutta] You can also go to the extent of cemetery contemplations if you are very lustful to overcome Vipallasa. [Mahā Sati’patthāna Sutta, Kaya,gatā,sati Sutta, Maha Dukkha-k,khandha Sutta, Vipallasa Sutta]. Maha Dukkha-k,khandha Sutta more detail on the mechanics than the Mahā Sati’patthāna Sutta.

Also when wanting to answer a call of nature the feeling of tightness and the displeasure before and the subtle pleasure of release. [Mahā Sati’patthāna Sutta]

Also you can be mindful of the breathing. Is it deep or shallow. If you are displeased what happens and what happens when you are pleased and what is it like when you are neutral. [Mahā Sati’patthāna Sutta, Kaya,gatā,sati Sutta, Ānâpāna,sati Sutta]

Also the aggregates, the faculties and their experiences, phenomena, etc. all having the universal characteristics. Expecting something positive as permanent gives disatisfaction when it happens to be impermanent and likewise for other combination. [(Anicca) Cakkhu Sutta, Cūla Vedalla Sutta]. Also see: Nibbida by Piya Tan which has more ferences of relevant Suttas towards the end of the essay.

For example, when washing dishes do we focus on what we notice in our current experience;

Your current experience is what you sense or feel. So concentrate on what is felt like in the Pahāna Sutta. This is one of the simplest forms.

like as I wipe the dishes I can focus on the feel of my hands on the plate or the view or sound of the wiping.

Focus on both. Sounds may trigger other things. You may be irritated by the sound. Also it may trigger memories. Whatever sense door body (hand) or ear just be mindful of the evaluation and sensation. (18 evaluations above.)

Or do I decide to pick one thing(sense) and focus on that purpose for a few seconds?

In normal work no need to pick. Just keep a check that your awareness is present on some sensation or the other.

In simple terms, your focus should be on the arising and passing of sensations like in the Pahāna Sutta.

Or do I try to focus on everything in the now which seems like information overload?

Your focus should be on what is felt (feelings / sensation) and their impermanence as in the Pahāna Sutta.

  • thank you. this was helpful without being too vague or too specific.
    – Anoop Alex
    Commented Nov 14, 2016 at 15:14
  • I expanded a bit more with additional references again. It covers the situation of washing dishes in your example and a few more which might not arise when washing dishes. Commented Nov 15, 2016 at 5:04
  • Also how can I make this more specific to what you are looking for? Commented Nov 15, 2016 at 5:24
  • @Dharmasena Thanks but I think I have enough information to get started with. Don't need overload 8^)
    – Anoop Alex
    Commented Nov 15, 2016 at 11:38
  • OK. I made a simplification towards the end. Hope fully this will make it simple. Commented Nov 15, 2016 at 12:28

In Buddhism, 'mindfulness' does not mean to meticulously 'observe' things.

Instead, 'mindfulness' means to 'bring to mind' or to 'remember to practise' the Buddhist path.

When washing dishes, mindfulness does not mean to observe & feel the water, dishes, etc, but, instead, mindfulness means to wash the dishes with a mind free from greed, hatred & delusion.

Therefore, the practise of Buddhist mindfulness in everyday life is to do things with a mind free from greed, hatred & delusion.

In other words, Right Mindfulness is do things with Right View, Right Intention, Right Speech, Right Action & Right Livelihood, as explained in the Maha-Cattarisaka Sutta.

One is mindful to abandon wrong view & to enter & remain in right view: This is one's right mindfulness.

One is mindful to abandon wrong resolve & to enter & remain in right resolve: This is one's right mindfulness.

One is mindful to abandon wrong speech & to enter & remain in right speech: This is one's right mindfulness.

One is mindful to abandon wrong action & to enter & remain in right action: This is one's right mindfulness.

One is mindful to abandon wrong livelihood & to enter & remain in right livelihood: This is one's right mindfulness.

Maha-Cattarisaka Sutta

  • Thanks. I think the ultimate goal of mindfulness is to have a mind that is fully aware without judging the world. I think you mean the life without judging. In West, many people have a 'monkey mind'. To stop this they must become more aware and so the first step is to become more aware of the present. That is what I am trying to learn currently.
    – Anoop Alex
    Commented Nov 14, 2016 at 2:48
  • Yes. Non-judging is a most excellent starting point (since it makes the mind concentrated & calm). To be adept in non-judging is very beneficial. However, ultimately, mindfulness also includes judging experiences in the right/wise way & not in the wrong/ignorant way. But, as you said, non-judging is a way to stop monkey-mind & should be developed as a starting point to gain mastery over the mind. Regards Commented Nov 14, 2016 at 2:53

For everyday mindfulness, you need to focus on your movement (physical) and your thoughts, the ability to know (mental). For the example you mentioned, you need to focus on washing dishes in every details states (as much details as you can). Below is some details you can watch and know yourself you are doing (not limited to this level of details, if you can do concentration on much more details).

  1. Taking dish
  2. opening tap on basin
  3. putting dish under water (...)
  4. rubbing dish under running water
  5. close water tap
  6. moving wet dish to dish washing liquid dispenser
  7. get some dish washing liquid on dish
  8. get sponge
  9. rubbing sponge on dish (...)
  10. open water tap
  11. rinsing dish under running water
  12. putting dish on the shelf

For normal lay people, it is very difficult to accomplish every day routines to be focused and known details of movements, thoughts. Because people do business and job; just focusing on mindfulness cannot help in professional activities. Sometimes it can even lead to problems/conflicts.

So if you really want to do mindfulness and meditation, you need to do proper retreat. Buddha said many times the life of normal people (with profession and/or family) is like narrow/confining, like road with dusty air. By staying as life of normal people, it is difficult to practice all the Buddha teachings (complete mindfulness here). So if you want complete/full mindfulness, you need to approach meditation center, do retreat and get guidance from there.


If you have enough concentration in sitting meditation, you will find easier in everyday chore how to be mindful. Actually, just start with gross act like the most distinct fact cold or hot or touching the plate or something like that. If your concentration deepen, every acts you come to know, that is your notice on what you are doing become more detailed without much effort. Then just "know it, know it" is enough. Please refer to Mahasi Sayadaw basic meditation practice. But it takes time to focus in every day acts at first. If you keep on doing so, you will surely get enlightened, it is so simple Buddha gave us, for lay disciples to practice meditation while cooking, washing etc.


Cause & Effect, breathing ...

  • Hello and welcome to Buddhism SE. Maybe you could elaborate on your post a bit and explain why cause and effect and breathing are important to focus on. We are looking for high quality answers on our format. See also How do I write a good answer?.
    – user2424
    Commented Nov 15, 2016 at 12:39
  • your answer reminds me of how Buddha replied to some gods when they challenged or ask him questions. Buddha would reply with very short answer. like when this this no-name god told to Buddha, "first child bring most joy to parents" Buddha replied "most obedient child brings most joy". tons of trivia facts like that which i find fascinating. another one of my favorite when a god told Buddha ocean was the mightiest water, Buddha replied, "rain fall is the mightiest" without further explaination.
    – user5056
    Commented Nov 17, 2016 at 18:18
  • Thank you @Lanka. Like Dean A. said, Buddha would often give short responses. That's because ... well, the more you say, the greater the chance something wrong will be found (which I why I write all this in an after-comment rather than 'edit my original response'). I believe that 'Cause and Effect' is (in the Lotus Sutra or some other Buddhist writing) called 'a supreme law of the universe' ... the way everything CAUSES something else to happen; even among Buddhas, the 'sounds of the world' (ren-ge) change the way The Divine Sound (Myo-) sounds. "Breathing" is one reason why.
    – Harry Jude
    Commented Dec 3, 2016 at 3:34

Some coaching I have received before is:

Do whatever you are doing as if it is your one and only chance for self-expression, freedom, and peace of mind.

Or as J Krishnamurti said:

[awareness] is like living with a snake in the room; you watch its every movement, you are very, very sensitive to the slightest sound it makes.

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .