From Anuruddha Master of the Divine Eye by Hellmuth Hecker:

When Anuruddha had perfected himself more and more in the jhānas and in those refined meditative perceptions, he one day went to see the venerable Sāriputta and said:

“Brother Sāriputta with the divine eye, which is clarified and supernormal, I am able to perceive a thousandfold world system. My energy is strong and inflexible; my mindfulness is alert and unconfused; my body is calmed and unexcited; my mind is collected and unified. Yet my mind is still not freed, without clinging, from the defiling taints (āsava).”

Thereupon Sāriputta replied: “When you think, brother Anuruddha, that with your divine eye you can perceive a thousandfold world system, that is self-conceit in you. When you think of your strenuous energy, your alert mindfulness, your calmed body and your concentrated mind, that is agitation in you. When you think that your mind is still not liberated from the cankers, that makes for scruples in you. It will be good if the revered Anuruddha would discard these three things, would not pay attention to them and would instead direct his mind towards the Deathless-element (Nibbāna).

Having heard Sāriputta s advice, Anuruddha again resorted to solitude and earnestly applied himself to the removal of those three obstructions within his mind (AN 3:128).

Anuruddha was carrying the raft with him. Shariputra suggested to abandon the raft. Having abandoned the raft, Anuruddha implemented the teaching, instead of just thinking or talking about it.

From Anuruddha Master of the Divine Eye by Hellmuth Hecker:

When Anuruddha had perfected himself more and more in the jhānas and in those refined meditative perceptions, he one day went to see the venerable Sāriputta and said:

“Brother Sāriputta, with the divine eye, which is clarified and supernormal, I am able to perceive a thousandfold world system. My energy is strong and inflexible; my mindfulness is alert and unconfused; my body is calmed and unexcited; my mind is collected and unified. Yet my mind is still not freed, without clinging, from the defiling taints (āsava).”

Thereupon Sāriputta replied: “When you think, brother Anuruddha, that with your divine eye you can perceive a thousandfold world system, that is self-conceit in you. When you think of your strenuous energy, your alert mindfulness, your calmed body and your concentrated mind, that is agitation in you. When you think that your mind is still not liberated from the cankers, that makes for scruples in you. It will be good if the revered Anuruddha would discard these three things, would not pay attention to them and would instead direct his mind towards the Deathless-element (Nibbāna).

Having heard Sāriputta s advice, Anuruddha again resorted to solitude and earnestly applied himself to the removal of those three obstructions within his mind (AN 3:128).

Anuruddha was carrying the raft with him. Sāriputta suggested to abandon the raft. Having abandoned the raft, Anuruddha implemented the teaching, instead of just thinking or talking about it.