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How has your Does the Buddha suggest a change in practice changed after the unfolding of Sotapanna?

For two years there has been daily meditation. For 10 months there has been the addition of satipathanna practice and present moment awareness. 4 months ago the self was seen as a creation of imagination. There followed two hours of laughter and joy. Later that day there were demon images in the mind. Inwardly smiling they disappeared then the body became electrified and there was a sense of being in the precise moment. One week later occured a formless jhana in the shopping centre. It appears three awakenings or major shifts happened in the space of one week.

It seems like an unknown force is guiding things now. Troublesome thoughts can be dismissed very easily. Suffering has reduced by about 60 percent. There has been strong desire for women and feeling bad towards family members. This is where the sense of self seems strongest.

After the unfolding of Sotapanna which is massively transformational, how has yourdoes the Buddha suggest a change in practice changed if at all?

How has your practice changed after the unfolding of Sotapanna?

For two years there has been daily meditation. For 10 months there has been the addition of satipathanna practice and present moment awareness. 4 months ago the self was seen as a creation of imagination. There followed two hours of laughter and joy. Later that day there were demon images in the mind. Inwardly smiling they disappeared then the body became electrified and there was a sense of being in the precise moment. One week later occured a formless jhana in the shopping centre. It appears three awakenings or major shifts happened in the space of one week.

It seems like an unknown force is guiding things now. Troublesome thoughts can be dismissed very easily. Suffering has reduced by about 60 percent. There has been strong desire for women and feeling bad towards family members. This is where the sense of self seems strongest.

After the unfolding of Sotapanna which is massively transformational, how has your practice changed if at all?

Does the Buddha suggest a change in practice after the unfolding of Sotapanna?

For two years there has been daily meditation. For 10 months there has been the addition of satipathanna practice and present moment awareness. 4 months ago the self was seen as a creation of imagination. There followed two hours of laughter and joy. Later that day there were demon images in the mind. Inwardly smiling they disappeared then the body became electrified and there was a sense of being in the precise moment. One week later occured a formless jhana in the shopping centre. It appears three awakenings or major shifts happened in the space of one week.

It seems like an unknown force is guiding things now. Troublesome thoughts can be dismissed very easily. Suffering has reduced by about 60 percent. There has been strong desire for women and feeling bad towards family members. This is where the sense of self seems strongest.

After the unfolding of Sotapanna which is massively transformational, does the Buddha suggest a change in practice?

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user14082
user14082

How has your practice changed after the unfolding of Sotapanna?

For two years there has been daily meditation. For 10 months there has been the addition of satipathanna practice and present moment awareness. 4 months ago the self was seen as a creation of imagination. There followed two hours of laughter and joy. Later that day there were demon images in the mind. Inwardly smiling they disappeared then the body became electrified and there was a sense of being in the precise moment. One week later occured a formless jhana in the shopping centre. It appears three awakenings or major shifts happened in the space of one week.

It seems like an unknown force is guiding things now. Troublesome thoughts can be dismissed very easily. Suffering has reduced by about 60 percent. There has been strong desire for women and feeling bad towards family members. This is where the sense of self seems strongest.

After the unfolding of Sotapanna which is massively transformational, how has your practice changed if at all?