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I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). Dependent Arising - Paticca samuppādaDependent Arising - Paticca samuppāda by Piya Tan

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.

I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). Dependent Arising - Paticca samuppāda by Piya Tan

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.

I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). Dependent Arising - Paticca samuppāda by Piya Tan

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.

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Suminda Sirinath S. Dharmasena
Suminda Sirinath S. Dharmasena
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I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). http://dharmafarer.org/wordpress/wp-content/uploads/2009/12/5.16-Dependent-arising Arising -piya.pdf Paticca samuppāda by Piya Tan

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.

I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). http://dharmafarer.org/wordpress/wp-content/uploads/2009/12/5.16-Dependent-arising-piya.pdf

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.

I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). Dependent Arising - Paticca samuppāda by Piya Tan

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.

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Kaveenga Wijayasekara
Kaveenga Wijayasekara
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I have read that the Buddha said the cause of suffering is ignorance of the "nature of reality". Is this correct?

Coming into existence or 'birthing' (jati) is the cause of suffering (dukkha). http://dharmafarer.org/wordpress/wp-content/uploads/2009/12/5.16-Dependent-arising-piya.pdf

What is the "nature of reality" that the Buddha talks about?

All conditioned things (forms, verbalization, mental thoughts), are forever changing (anicca), lead to suffering (dukka), and devoid of a permanent entity/owner (anattma). Read about the Tilakkhana or the Three Characteristics in the Dhamma.

may you be happy.