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I have already seen different answers to that question, but I don't know which one is based on the suttas. I would appreciate the source of the answer for this specific topic.

If you think the answer is "No", could you please write about how far a lay person can get? Just a higher rebirth?

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Seems to be a duplicate of buddhism.stackexchange.com/questions/23/… –  Andrei Volkov Jul 23 '14 at 18:10

3 Answers 3

This is what one of the suttas says:

When this was said, the wanderer Vacchagotta asked the Blessed One: “Master Gotama, is there any householder who, without abandoning the fetter of householdership, on the dissolution of the body has made an end of suffering?”1

“Vaccha, there is no householder who, without abandoning the fetter of householdership, on the dissolution of the body has made an end of suffering.”

“Master Gotama, is there any householder who, without abandoning the fetter of householdership, on the dissolution of the body has gone to heaven?”

“Vaccha, there are not only one hundred or two or three or four or five hundred, but far more householders who, without abandoning the fetter of householdership, on the dissolution of the body have gone to heaven.”
-MN 71, To Vacchagotta on theThreefold True Knowledge (Tevijjavaccha-suttaṃ)

1 (Post-canonical texts:) MA explains “the fetter of householdership” (gihisamyojana) as attachment to the requisites of a householder, which MT details as land, ornaments, wealth, grain, etc. MA says that even though the texts mention some individuals who attained arahantship as laymen, by the path of arahantship they destroyed all attachment to worldly things and thus either went forth as monks or passed away immediately after their attainment. The question of lay arahants is discussed at Miln 264.

Disclaimer: Taking only this discourse into account (without post-canonical works), the following is what I find reasonable. If there are other suttas which also shed light on this, I'd be glad to know.

So, it seems a householder cannot make an end to suffering on the dissolution of the body without being free of the "fetter of householder-ship". Since this applies to the furthest case of "on the dissolution of the body", it would be safe to assume that it also applies before. If this is correct then the answer depends on the meaning of "householder" & "fetter of householder-ship". Since the meaning of "fetter of householder-ship" is not, as far as I know, explicit in any of the discourses, I'll lay out two cases:

Case 1
If "householder" means "living in a house" & "fetter of householder-ship" means "owning a house"
Then, the answer is yes, since one can live in a house without being it's owner.

Case 2
If "householder" & "fetter of householder-ship" mean the same thing as "living in a house", Then, the answer is no, since the problem is living in a house.

Since Case 2 seems absurd (because of it's implications) and Case 1 is suggested implicitly by the possibility of there being householders who -have- abandoned the "fetter of householder-ship", I would say:

"Yes, a lay person -without- the fetter of householder-ship can become an arahat".

I hope this is understandable & helpful.

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By a householder I understand not someone that simply lives in a house, but a family man, a father, a worker, not a monk, not a recluse, but this is only my interpretation. –  konrad01 Jul 22 '14 at 15:50
That would seem more difficult but Case 1 would still stand I think. If you can manage to live in a house in which you have no authority over your sons, wife, wealth etc, it seems possible but -not- helpful if the intent is to reach the end of suffering. The problem is ownership of house, wife, sons, etc. and what this ownership entails. "'I have sons, I have wealth' — the fool torments himself. When even he himself doesn't belong to himself, how then sons? How wealth?" -Dhp 62 –  Unrul3r Jul 22 '14 at 16:14
IMO the key element of "the fetter of householdership" is attachment to worldly things, so if householder completely drops such attachment (while still remaining a householder) then arahantship is perfectly possible. –  Andrei Volkov Jul 28 '14 at 0:05
@AndreiVolkov Indeed, that is the point of this answer. I think it is possible but I'd suggest monk-hood if cessation of suffering is intended. It's like a drug-addict detaching himself from drugs while still having them by his side. He can certainly stop using them but with the drugs by his side it's much more difficult. I think you would certainly agree that monk-hood life style is far more conducive to the goal. –  Unrul3r Jul 28 '14 at 7:57

The answer is Yes. Please look through this website.

"If a layman attains arahant-ship, only two destinations await him; either he must enter the Order that very day or else he must attain parinibbàna" -- Milindapanha III.19

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Good answer, but Milindapanha is not a sutta it is a post-canonical work and OP asked specifically about suttas. –  Andrei Volkov Jul 27 '14 at 23:59

Thus have I heard: A lay person can become an Arahath, but he will enter the Sangha within a week or he will enter Parinibbana. If it's a Pacceca Buddha, he will leave the lay life to dwell in the forest since there's no Sasana in the world. Also, if an Anagami lay person dies, he will be born in one of the pure abodes. There he will attain Arahantship and won't be entering the Sangha.

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