I was wondering what main stream Buddhism think of Jesus, was he a buddha?
Can anyone tell me where Jesus fits into Buddhism?
Buddhism teaches that all misbeliefs(beliefs that block the path to Nibbana) are variations of 2 fundamental misbeliefs.
What Jesus preached falls under Sasvatha Vada. Hinduism and Islam are also in the same category. So he couldn't have been even an average Buddhist teacher, let alone a Buddha. Besides, the next Buddha to appear is Maitreya Buddha. So there won't be another Buddha for a long time.
As a preliminary, there are two issues to deal with first that can hinder a search for linkages between Jesus and Buddhism.
First, it's important to note that the religion associated with Jesus -- Christianity -- is just as forked and complex as the "religion" commonly known as Buddhism. To insiders in both, there are many differences, both significant and otherwise, but to outsiders each one they can look like a single monolithic block (that's why we have a single name for each). In this respect, the last line of the question is a good one because it asks about Jesus and Buddhism, rather than about Christianity and Buddhism. Still, if we're looking for possible links, we can certainly look at the faiths themselves, provided we take care to look inside them and not just at each as a single whole (because in fact, they're not single wholes).
The second issue is that Christianity (I was a Christian, for over 30 years -- still may be one for all you know :-) ) does have a tendency to attack dissent. Catholicism is particularly prone to that. As a result, some groups may be considered "Christian" by outsiders, but insiders may respond "no, they're heretics, they're not Christians". For example, if one was to point to the work of Meister Eckhart as being similar to some aspects of Buddhism, one risks falling foul of very orthodox Catholics who would point out that Eckhart came under scrutiny by the Inquisition. And references to Quietism would get an even bigger slap down. Even today, many calling themselves Christian would not consider Mormons or Jehovas Witnesses to be Christian. In fact, some don't believe Roman Catholics to be Christian. But those critiques are critiques from the inside. For people looking objectively from the outside, a more dispassionate approach is probably wise.
In that light, here are some connections I personally find interesting and even potentially profound.
There's a talk by the late Ayya Khema, where she suggests a possible connection between some of the Buddhist meditation absorptions and the seven "mansions" mentioned by St Teresa of Avila in her "Interior Castle". The talk was on YouTube until very recently but has been taken down for copyright reasons.
There are also clear similarities between the experiences recounted in St John of the Cross's "The Dark Night of the Soul", and some of the stages of insight as described in the Visuddhimagga, especially as further described by Daniel Ingram in "Mastering the Core Teachings of the Buddha".
Several ostensibly Christian works deal with the contemplative side of that religion, and include "The Cloud of Unknowing" and more recently works such as those by Thomas Merton and Fr. Thomas Keating.
Also, there's an interesting BBC-produced documentary (available on YouTube) that speculates about a possible link between Jesus and Buddhism. A point I found particularly interesting was their theory on who the "Three Wise Men" of Christian fame actually were. The documentary speculates they may have been Buddhists searching for the reincarnation of a prior leader or holy man.** The documentary is not all about the potential Buddhist link, but the main points it makes in that context are:
Then, broadening out from Christianity to the contemplative sides of other religion -- e.g. Jewish Kabbalah, Muslism Sufism -- Aldous Huxley's "The Perennial Philosophy" is a good argument on how once the societal trimmings are stripped away, the contemplative aspects of numerous religions seem to be plumbing precisely the same well. B. Alan Wallace talks about that book, as a follow on in his reading from Evan-Wentz's "The Tibetan Book of the Great Liberation") in his videos on his "Buddhist Journey" (three parts on YouTube, starting here).
My overall conclusion is that it is credible that Jesus had developed an advanced capability in meditation/contemplation/prayer/whatever-you-want-to-call-it, and in compassion, and also had the charisma, ability, and timing to represent an effective teacher of those things. There are then several possible reasons we don't see that easily today. For example:
** That said, the facts that a. the most commonly seen examples of searches for reincarnations are in Tibetan Buddhism, and b. Tibetan Buddhism didn't arise until several centuries after the time of Christ, make less credible the theory that the three wise men were Buddhist. And in fact the most commonly accepted current view is that they were Zoroastrians.
(I'm writing this in the spirit of providing a factual answer instead of preaching how people should strive to get along by seeing similarities in religions that may or may not be there.)
No. That's a different religion. We search for commonality amongst world religions so we don't have to hate on each other, but the religions are different.
To quote two relevant paragraphs from Donald Lopez & Robert E. Buswell:
Now, if you specifically have in mind the syncretic Christian-Buddhist sangha in Baltimore, MD I've read about, then I imagine they have integrated the Buddha and Jesus into a common framework.
I think when discussing this kind of thing it is to start seeing connections where there are none. However I would like to give a more positive response to the question. If I can address this side of the question
While this doesn't point to an exact relationship between Buddha and Christ, it does draw our attention to a commonality between them, certainly in the opinion of Thich Nhat Hanh.
Perhaps the parallels are more evident the nearer one comes to the original Christianity. For instance when I read parts of the Gospel of Thomas (an early Christian Gnostic text) parts of it resonated more than I thought it would - for instance
In the introduction to the Living Buddha, Living Christ, Elaine Pagels the historian of early Christianity states
I think generally if Elaine Pagels and Thich Nhat Hanh find it profitable to look for similarities between the two religions then I would be inclined to think there is actually something there.
There's no official stance towards Jesus as far as I know, in any tradition. The reason is that these traditions were established well before Christianity's existence was even known. Christianity took thousand of years to reach East Asia, for instance.
But from my personal point of view (which is a Japanese Pure Land point of view) I will say that I believe Amida, the Buddha of Infinite Light, takes on many forms to reach people with the message that the fundamental reality is wisdom-compassion or love.
So I see all buddhas and bodhisattvas as discrete manifestations of Amida Tathagata. I consider Jesus Christ to be a discrete manifestation of Amida because he taught joy and faith and relying on love. However, as a Pure Land Buddhist, I still think that Christianity is not yet completely Other-Power faith, and so is still rooted in self-power (and therefore ego-attachment).
Even the monergistic forms of Christianity such as Calvinism that teach sole reliance on Other-Power still lack universal salvation. God chooses specific people to save, based on his arbitrary will. This is not the spirit of Mahayana Buddhism. In Mahayana all sentient beings (and in some readings, even insentient beings) will ultimately achieve full Buddhahood, without exception.
So, this spirit of universal salvation is the reason I think Christianity isn't the ultimate and why it is "not far from Buddhahood", yet still not fully there, as in the following story:
Gisan Zenkai (儀山 善来 1802–1878)
source: Zen Flesh, Zen Bones
simply answer is No, Jesus is considered as son of God. Buddha was a human his parents are all human.
All buddhas have certain features that are directly use to differentiate a buddha from others. Those features will clear out your doubts. And the "buddha" is a kind of designation not a person.
I found a great answer here but its written in sinhala. Can someone help me with translating this to english. "https://www.facebook.com/muduna/posts/699269543482977:0"
If you believe in Shakyamuni Buddha the answer is No, because Buddha was clear about the previous Buddha Kassapa and the next Buddha Maytreia, but many people debate about Jesus being a boddisatva or an enlighted being, but it is just impossible for us to answer that, just keep in mind that both are great religions but they dont share 100% of their views.
Is Jesus considered to be a Buddha ? When Buddhism was introduced to the west many western teachers engaged in what can only be described as buddhist christianity. Main Christian thinking was blended with Buddhist concepts. The irony here is that Christian thinking and Buddhist thinking are each other opposites.
The Buddha ascribed the cause of suffering to a way of thinking that he called Papanca. Thanissaro Bhikkhu explains this kind of thinking as follows:
Christian, and for that matter western thinking is a pure example of Papanca. So, was Jesus a Buddha or did Jesus practice the Buddha’s teachings? The answer to this question can only be:
he couldn’t have been unless he was a very confused student
The book Jesus Lived in India speculated Christ was a disciple of Buddha but current form of teaching in the bible there is much divergence to believe this.
If this is the case and considering how he behave at the cross we can speculate that Christ might have been a Bodhi Sattva. This is speculation though.
In one Buddhist era there can only be one Buddha and the next is Mitriya. Thence, no Christ is not a Buddha but perhaps at most (if we were to speculate) a Bodhi Sattva or just a disciple.